PRIMEVAL DIFFERENTIATIONS 81 Self-Existent), and penetrating into the Mundane Egg, it emerges from it at the end of the divine incubation as Brahmâ or Prajâpati, a progenitor of the future Universe into which he expands. He is Purusha (spirit), but he is also Prakriti (matter). Therefore it is only after separating himself into two halves Brahmâ-vâch (the female) and Brahmâ-Virâj (the male), that the Prajâpati becomes the male Brahmâ. STANZA III- Continued. 9. LIGHT IS COLD FLAME, and flame IS FIRE, AND THE FIRE PRODUCES HEAT, WHICH YIELDS WATER, THE WATER OF LIFE IN THE GREAT MOTHER (Chaos) (a). (a) It must be remembered that the words "Light," "Fire," and "Flame" used in the Stanzas have been adopted by the translators thereof from the vocabulary of the old "Fire philosophers," 99 121 in order to render better the meaning of the archaic terms and symbols. employed in the original. Otherwise they would have remained entirely unintelligible to a European reader. But to a student of the Occult the terms used will be sufficiently clear. All these" Light," "Flame," "Hot," "Cold," "Fire," "Heat," "Water," and the "water of life" are all, on our plane, the progeny, or as a modern physicist would say, the correlations of ELECTRICITY. Mighty word, and a still mightier symbol! Sacred generator of a no less sacred progeny; of fire the creator, the preserver and the destroyer; of light- the essence of our divine ancestors; of flamethe Soul of things. Electricity, the ONE Life at the upper rung of Being, and Astral Fluid, the Athanor of the Alchemists, at its lowest; GOD and DEVIL, GOOD and EVIL. with certain superstitions -e. g., that of the Russian people who will not use the pigeon for food; not because it is " unclean," but because the "Holy Ghost" is credited with having appeared under the form of a Dove. 121. Not the Medieval Alchemists, but the Magi and Fire-Worshippers, from whom the Rosicrucians or the Philosophers per ignem, the successors of the theurgists, borrowed all their ideas concerning Fire, as a mystic and divine element. 66 Now, why is Light called in the Stanzas "cold flame"? Because in the order of Cosmic evolution (as taught by the Occultist), the energy that actuates matter after its first formation into atoms is generated on our plane by Cosmic heat; and because Kosmos, in the sense of dissociated matter, was not, before that period. The first primordial matter, eternal and coeval with Space, " which has neither a beginning nor an end," is "neither hot nor cold, but is of its own special nature," says the Commentary (Book II). Heat and cold are relative qualities and pertain to the realms of the manifested worlds, which all proceed from the manifested Hyle, which, in its absolutely latent aspect, is referred to as the "cold Virgin," and when awakened to life, as the Mother." The ancient Western Cosmogonic myths state that at first there was but cold mist which was the Father, and the prolific slime (the Mother, Ilus or Hyle), from which crept forth the Mundane snake-matter.122 Primordial matter, then, before it emerges from the plane of the never-manifesting, and awakens to the thrill of action under the impulse of Fohat, is but "a cool Radiance, colorless, formless, tasteless, and devoid of every quality and aspect." Even such are her first-born, the "four sons," who "are One and become Seven," - the entities, by whose qualifications and names the ancient Eastern Occultists called the four of the seven primal "centers of Forces," or atoms, that develop later into the great Cosmic "Elements," now divided into the seventy or so sub-elements, known to science. The four primal natures of the first Dhyân Chohans, are the so-called (for want of better terms) "Akâśic," "Ethereal," "Watery," and "Fiery," answering, in the terminology of practical occultism, to scientific definitions of gases, which, to convey a clear idea to both Occultists and laymen, must be defined as Parahydrogenic,123 Paraoxygenic, Oxyhydrogenic, and Ozonic, or perhaps Nitr-ozonic; the latter forces or gases (in Occultism, supersensuous, yet atomic substances) being the most effective and active when energizing on the plane of more grossly differentiated matter.124 These are both electro-positive and electronegative. 122. Isis, vol. 1, p. 146. 123. Tapá, "beyond," outside. 124. Each of these and many more are probably the missing links of chemistry. They are known by other names in Alchemy and to the Occultists who practise in phenom- THE WEB OF BEING STANZA III Continued. 83 10. FATHER-MOTHER SPIN A WEB WHOSE UPPER END IS FASTENED TO SPIRIT (Purusha), THE LIGHT OF the one DarknESS, AND THE LOWER one to Matter (Prakriti) ITS (the Spirit's) SHADOWY END; AND THIS WEB IS THE UNIVERSE SPUN OUT OF THE TWO SUBSTANCES MADE IN ONE, WHICH IS SVABHÂVAT (a). (a) In the Mândukya (Mundaka) Upanishad it is written, "As a spider throws out and retracts its web, as herbs spring up in the ground .. so is the Universe derived from the undecaying one" (I. 1. 7). Brahmâ, as "the germ of unknown Darkness," is the material from which all evolves and develops "as the web from the spider, as foam from the water," etc. This is only graphic and true, if Brahmâ the Creator" is, as a term, derived from the root brih, to increase or expand. Brahmâ " expands" and becomes the Universe woven out of his own substance. The same idea has been beautifully expressed by Goethe, who says: Thus at the roaring loom of Time I ply, And weave for God the garment thou see'st Him by. STANZA III - Continued. 11. IT (the Web) EXPANDS WHEN THE BREATH OF FIRE (the Father) IS UPON IT; IT CONTRACTS WHEN THE BREATH OF THE MOTHER (the root of Matter) TOUCHES IT. THEN THE SONS (the Elements with their respective Powers, or Intelligences) DISSOCIATE AND SCATTER, TO RETURN INTO THEIR MOTHER'S BOSOM AT THE END OF THE GREAT DAY" AND RE-BECOME ONE WITH HER (a). WHEN IT (the Web) IS COOLING, IT BECOMES RADIANT, ITS SONS EXPAND AND CONTRACT THROUGH THEIR OWN SELVES AND HEARTS; THEY EMBRACE INFINITUDE (b). 66 The expanding of the Universe under the breath of FIRE is very suggestive in the light of the "Fire mist" period of which modern science speaks so much, and knows in reality so little. Great heat breaks up the compound elements and resolves the heavenly bodies into their primeval one element, explains the commentary. "Once disintegrated into its primal constituent by getting within the attraction and reach of a focus, or center of heat (energy), of which many are carried about to and fro in space, a body, whether alive or dead, will be vaporized and held in "the bosom of the Mother " until Fohat, gathering a few of the clusters of Cosmic matter (nebulae) will, by giving it an impulse, set it in motion anew, develop the required heat, and then leave it to follow its own new growth. The expanding and contracting of the Web-i. e., the world stuff or atoms expresses here the pulsatory movement; for it is the regular contraction and expansion of the infinite and shoreless Ocean of that which we may call the noumenon of matter emanated by Svabhâvat, which causes the universal vibration of atoms. But it is also suggestive of something else. It shows that the ancients were acquainted with that which is now the puzzle of many scientists and especially of astronomers: the cause of the first ignition of matter or the world-stuff, the paradox of the heat produced by the refrigerative contraction and other such Cosmic riddles. For it points unmistakably to a knowledge by the ancients of such phenomena. "There is heat internal and heat external in every atom," say the manuscript Commentaries, to which the writer has had access; "the breath of the Father (or Spirit) and the breath (or heat) of the Mother (matter)"; and they give explanations which show that the modern theory of the extinction of the solar fires by loss of heat through radiation, is erroneous. The assumption is false even on the Scientists' own admission. For as Professor Newcomb points out,124 "by losing heat, a gaseous body contracts, and the heat generated by the contraction exceeds that which it had to lose in order to produce the contraction." This paradox, that a body gets hotter as the shrinking produced by its getting colder is greater, led to long disputes. The surplus of heat, it was argued, was lost by radiation, and to assume that the temperature is not lowered pari passu with a decrease of volume under a constant pressure, is to set at nought the law of Charles (Nebular Theory, Winchell). Contraction develops heat, it is true; but contraction (from cooling) is incapable of developing the whole amount of heat at any time existing in the mass, or even of maintaining a body at a constant 124a. Popular Astronomy, pp. 506-508. CONSCIOUS ELECTRICITY 85 temperature, etc. Professor Winchell tries to reconcile the paradox – only a seeming one in fact, as Homer Lane proved — by suggesting "something besides heat." "May it not be," he asks," simply a repulsion among the molecules, which varies according to some law of the distance?" But even this will be found irreconcilable, unless this something besides heat" is ticketed "Causeless Heat," the "Breath of Fire," the all-creative Force plus ABSOLUTE INTELLIGence, which physical science is not likely to accept. However it may be, the reading of this Stanza shows it, notwithstanding its archaic phraseology, to be more scientific than even modern science. STANZA III - Continued. 12. THEN SVABHÂVAT SENDS FOHAT TO HARDEN THE ATOMS. EACH (of these) IS A PART OF THE WEB (Universe). REFLECTING THE "SELF-EXISTENT LORD" (Primeval Light) LIKE A MIRROR, EACH BE "Fohat hardens the atoms "; i. e., by infusing energy into them: he scatters the atoms or primordial matter. "He scatters himself while scattering matter into atoms" (MSS. Commentaries). It is through Fohat that the ideas of the Universal Mind are impressed upon matter. Some faint idea of the nature of Fohat may be gathered from the appellation "Cosmic Electricity" sometimes applied to it; but to the commonly known properties of electricity must, in this case, be added others, including intelligence. It is of interest to note that modern science has come to the conclusion that all cerebration and brain-activity are attended by electrical phenomena. (For further details as to "Fohat" see Stanza V, and Comments.) 125. This is said in the sense that the flame from a fire is endless, and that the lights of the whole Universe could be lit at one simple rush-light without diminishing its flame. |
