The Classical Roots of Ethnomethodology: Durkheim, Weber, and GarfinkelUniversity of North Carolina Press, 1992 - 260 pages In The Classical Roots of Ethnomethodology, Richard Hilbert demonstrates a historical connection between Harold Garfinkel's recent empirical studies, termed ethnomethodology, and the nineteenth-century sociological theory of Emile Durkheim and Max Weber. Hilbert rejects the conventional view that draws radical distinctions between ethnomethodology and traditional sociological concerns and that even characterizes ethnomethodology as a break from sociology entirely. While ethnomethodology retains its radical character, Hilbert argues, that same radical nature was already contained in classical sociological theory but was driven from prominence by a generation of American interpreters, most notably Talcott Parsons. Moreover, according to Hilbert, ethnomethodology provides empirical demonstration of theoretical principles outlined by Durkheim and Weber that have remained relatively concealed. Ethnomethodology's roots in classical sociology can be established analytically, but they are also historical, says Hilbert. Garfinkel was Parsons's student, and his investigations were deliberately and consciously directed to anomalies in Parsons's theory. Parsons's theory, in turn, was based on his readings of Durkheim and Weber, in which he expressly took issue with them, negating and suppressing many of their key insights and dismissing major themes while ignoring others. Thus the "conventional sociology" Garfinkel inherited and eventually overthrew was in fact Parsonian sociology--a "negative image" of Durkheim and Weber. Hilbert shows that wherever Garfinkel overturned Parsons, he simultaneously resurrected classical themes that Parsons had dismissed or suppressed. He makes this case on atheme-by-theme basis, demonstrating a one-to-one correspondence between classical ideas and ethnomethodological findings mediated by Parsons, who transmitted inverted classical ideas to Garfinkel. Therefore, says Hilbert, ethnomethodology is not a break from sociology but is at the core of the discipline's origins. |
Table des matières
The Status of Rules in Moral Life | 27 |
The SocietyMorality Equivalence | 46 |
The SocietyReality Equivalence | 66 |
Droits d'auteur | |
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Autres éditions - Tout afficher
The Classical Roots of Ethnomethodology: Durkheim, Weber, and Garfinkel Richard A. Hilbert Affichage d'extraits - 1992 |
Expressions et termes fréquents
activity actors analysis analytic anomic anomie assumption Azande behavior belief bureaucratic CBTE chapter charisma classical collective conscience common-sense compellingness competent concepts concrete conformity constraint conversation conversation analysis Coser cultural resources derived deviance discussion Durk Durkheim and Weber Durkheimian Emile Durkheim empirical empiricism equivalence ethnomethodological studies ethnomethodology ethnomethods example experience factual order formal functionalism functionalist Garfinkel 1967 Giddens Heritage Hilbert ideal types ideas ideational individual interaction ritual chains investigation legitimacy macrostructure Max Weber mechanical solidarity membership Merton methodological micro micro-macro microsociology moral normative order norms and values objective observed organic solidarity pain Parsonian Parsons Parsons's phenomena positivism possibility prescriptive problem produce rational-legal reality regulation reified require role role-set rule-governed rules sense social order social practices social structure societal members society sociologists sociology specific status subjective orientation subjective respect sustain symbolic interactionism theoretical tion topic traditional transcendent utilitarian value-rational action Weberian Wieder Zimmerman and Pollner
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Rethinking Psychology, Volume 1 Jonathan A Smith,Rom Harre,Luk Van Langenhove Aucun aperçu disponible - 1995 |
Irregular Migration: The Dilemmas of Transnational Mobility Bill Jordan,Franck Düvell Aucun aperçu disponible - 2002 |