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CONTENTS OF VOL. II.
CHAP. I.
Voyage to Raiatea-Appearance of the coral reefs-Breaking of the surf-–
-Islets near the passage to the harbours-Landing at Tipaemau-
Description of the islands-Arrival at Vaóaara-Singular reception-
Native salutations-Improvement of the settlement-Traditionary con-
nexion of Raiatea with the origin of the people-General account of the
South Sea Islanders-Physical character, stature, colour, expression, &c.
Mental capacity, and habits-Aptness to receive instruction-Moral
character-Hospitality-Extensive and affecting moral degradation-Its
enervating influence-Longevity-Comparative numbers of the inhabit-
ants--Indications and causes of depopulation-Beneficial tendency of
Christianity... Page 1 to 36.
CHAP. II.
Origin of the inhabitants of the South Sea Islands-Traditions-Legend of
Taaoroa and Hina-Resemblance to Jewish history-Coincidences in
language, mythology, &c. with the language, &c. of the Hindoos and
Malays, Madagasse, and South Americans-Difficulty of reaching the
islands from the west-Account of different native voyages-Geogra-
phical extent over which the Polynesian race and language prevail-
Account of the introduction of animals-Predictions of their ancient pro-
phets relating to the arrival of ships-Traditions of the deluge, correspond-
ing with the accounts in sacred and profane writings. Page 37 to 63.
CHAP. III.
General state of society-Former modes of living--Proposed improvement
in the native dwellings-Method of procuring lime from the coral-rock
-First plastered houses in the South Sea Islands-Progress of improve-
ment-Appearance of the settlement-Described by Captain Gambier-
Sensations produced by the scenery, &c.-Irregularity of the buildings-
Public road-Effect on the surrounding country-Duration of native
habitations-Building for public worship-Division of public labour-
Manner of fitting up the interior-Satisfaction of the people-Chapel in
Raiatea Native chandeliers-Evening services .. Page 64 to 89.
CHAP. IV.
Schools erected in Huahine-Historical facts connected with the site of the
former building-Account of Mai, (Omai)—His visit to England with
Captain Furneux-Society to which he was introduced-Objects of his
attention-Granville Sharp-His return with Captain Cook-Settlement
in Huahine-His subsequent conduct-Present proprietors of the Beritani
in Huahine-House for hidden prayer-Cowper's lines on Omai-Royal
Mission Chapel in Tahiti-Its dimensions, furniture, and appearance-
Motives of the king in its erection-Description of native chapels-Need
of clocks and bells-Means resorted to for supplying their deficiency—
Attendance on public worship-Habits of cleanliness-Manner of
wearing the hair. - Process of shaving-Artificial flowers-Native
Page 90 to 119.
toilet
CHAP. V.
Improved circumstances of the females-Instruction in needlework-Intro-
duction of European clothing-Its influence upon the people-Frequent
singularity of their appearance-Development of parental affection
-Increased demand for British manufactures-Native hats and bonnets
-Reasons for encouraging a desire for European dress, &c.-Sabbath
in the South Sea Islands-Occupations of the preceding day-Early
morning prayer-meetings-Sabbath schools-Order of divine service-
School exercises--Contrast with idolatrous worship. Page 120 to 148.
CHAP. VI.
Public assemblies during the week-Questional and conversational meeting
-Topics discussed-The seat of the thoughts and affections-Duty of
prayer-Scripture biography and history-The first parents of mankind
-Paradise-Origin of moral evil-Satanic influence-A future state-
Condition of those who had died idolaters-The Sabbath-Inquiries
respecting England-The doctrine of the resurrection-Visits to Maeva
-Description of the aoa-Legend connected with its origin-Considered
sacred-Cloth made with its bark-Manufacture of native cloth-Variety
of kinds-Methods of dyeing-Native matting-Different articles of
household furniture
Page 149 to 184.
CHAP. VII.
Station at Maeva-Appearance of the lake and surrounding scenery-
Ruins of temples, and other vestiges of idolatry-General view of Poly-
nesian mythology-Ideas relative to the origin of the world-Polytheism
-Traditionary theogony-Taaroa supreme deity-Different orders of
gods-Oro, &c. gods of the wind, the ocean, &c.- Gods of artificers and
fishermen-Oramatuas, or demons - Emblems-Images-Uru, or fea-
thers-Temples-Worship-Prayers-Offerings-Sacrifices-Occasional
and stated festivals and worship-Rau-mata-vehi-raa Maui-fata-Rites
for recovery from sickness-Offering of first-fruits-The Pae Atua-The
ripening of the year, a religious ceremony-Singular rites attending its
close Page 185 to 218.
CHAP. VIII.
Description of Polynesian idols-Human sacrifices-Anthropophagism—
Islands in which it prevails-Motives and circumstances under which it
is practised-Tradition of its existence in Sir Charles Sanders' Island
-Extensive prevalence of Sorcery and Divination-Views of the natives
on the subject of satanic influence-Demons-Imprecations-Modes of
incantation-Horrid and fatal effects supposed to result from sorcery-
Impotency of enchantment on Europeans-Native remedies for sorcery-
Native oracles-Means of inspiration-Effects on the priest inspired-
Manner of delivering the responses-Circumstances at Rurutu and Hua-
hine-Intercourse between the priest and the god-Augury by the death
of victims-Divination for the detection of theft Page 219 to 241.
CHAP. IX.
Increased desire for books-Application from the blind-Account of Hiro,
an idolatrous priest-Methods of distributing the Scriptures-Dangerous
voyages-Motives influencing to desires for the Scriptures-Character
of the translation-Cause of delay in baptizing the converts-General
view of the ordinance-Baptism of the king-Preparatory instructions-
First baptism in Huahine-Mode of applying the water-Introduction
of Christian names-Baptism of infants--Impression on the minds of
the parents-Interesting state of the people-Extensive prevalence of a
severe epidemic
Page 242 to 269.
CHAP. X.
Former diseases in the islands comparatively few and mild-Priests the
general physicians-Native practice of physic-Its intimate connexion
with sorcery-Gods of the healing art-The tuabu, or broken back-
Insanity-Native warm-bath--Oculists-Surgery-Setting a broken
neck and back-The operation of trepan-Native remedies superseded
by European medicine--Need of a more abundant supply-Former
cruelty towards the sick-Parricide-Present treatment of invalids-
Visits to Maeva-Native fisheries-Prohibitions-Enclosures-Salmon
and other nets-Use of the spear-Various kinds of hooks and lines-
The vaa tira-Fishing by torch-light-Instance of native honesty—
Death of Messrs. Tessier and Bicknell-Dying charge to the people-
Missionary responsibility Page 270 to 301.
CHAP. XI.
General view of a Christian church-Uniformity of procedure in the
different stations-Instructions from England-Preparatory instructions
Distinct nature of a Christian church-Qualifications and duties of com-
municants-The sacrament of the Lord's Supper-Formation of the first
church of Christ in the Leeward Islands-Administration of the ordi-
nance-Substitute for bread-Order of the service-Character, expe-
rience, and peculiarities of the communicants-Buaiti-Regard to the
declarations of scripture-Instances of the power of conscience-Manner
of admitting church members-Appointment of deacons-Great attention
to religion
Page 302 to 339,
CHAP. XII.
Government of the South Sea Islands monarchical and arbitrary—Inti-
mately connected with idolatry-Different ranks in society-Slavery—
The proprietors of land-The regal family-Sovereignty hereditary—
Abdication of the father in favour of the son-Distinctions of royalty-
Modes of travelling-Sacredness of the king's person-Homage of the
people-Singular ceremonies attending the inauguration of the king-
Language of the Tahitian court-The royal residences-Causes, &c.—
Sources of revenue-Tenure of land-Division of the country-National
councils-Forfeiture of possessions Page 340 to 364.
CHAP. XIII.
Power of the chiefs and proprietors of land--Banishment and confiscation
-The king's messenger-The main, an emblem of authority-Ancient
usages in reference to crime, &c.-Fatal effects of jealousy-Seizure of
property-Punishment of theft-Public works-Supplies for the king-
Despotic rapacity--Extortion of the king's servants--Unorganized state
of civil polity-Desire a code of Christian laws-Advice and conduct
of the Missionaries-Preparation of the laws-Public enactment by the
king in a national assembly at Tahiti-Capital punishments-Manner of
conducting public trials-Establishment of laws in Raiatea-Preparation
of those for Huahine
Page 365 to 390,
'CHAP. XIV.
.
Pomare's proposed restrictions on barter, rejected by the chiefs of the Lee-
ward Islands-Voyage to Eimeo-Departure for Tahiti-Danger during
the night-Arrival at Burder's Point-State of the settlement-Papeete--
Mount Hope-Interview with the king-Revision of the laws-Approval
of the queen--Arrival of the Hope from England-Influence of letters, &c
-Return to Eimeo-Embarkation for the Leeward Islands-A night at
sea-Appearance of the heavens-Astronomy of the natives-Names of
the stars-Divisions and computation of time, &c.-Tahitian numerals-
Extended calculation-Arrival in Huahine
Page 391 to 425.
CHAP. XV.
Promulgation of the new code of laws in Huahine-Literal translation of
the laws on Murder-Theft-Trespass-Stolen property-Lost property
-Barter-Sabbath-breaking-Rebellion-Bigamy, &c.-Divorce, &c.-
Marriage-False accusation-Drunkenness-Dogs-Pigs-Conspiracy-
-Confessions-Revenue for the king and chiefs-Tatauing-Voyaging
-Judges and magistrates-Regulations for judges, and trial by jury—
Messengers or peace-officers-Manner of conducting public trials-
Character of the Huahine code-Reasons for dissuading from capital
punishments-Omission of oaths-Remarks on the different enactments
-Subsequent amendments and enactments relative to the fisheries--
Landmarks-Land rendered freehold property-First Tahitian parlia-
ment-Regulations relating to seamen deserting their vessels--Publicity
of trials-Effects of the beneficial laws
Page 426 to 460.
CHAP. XVI.
Visit from the Windward Islands-Opposition to the moral restraints of
Christianity-Tatauing prohibited by the chiefs-Account of the dye,
instruments, and process of tatauing-Variety of figures or patterns-
The operation painful, and frequently fatal-Revival of the practice-
Trial and penalty of the offenders-Rebellion against the laws and
government-Public assembly-Address of Taua-Departure of the
chiefs and people from the encampment of the king's son-Singularity
of their dress and appearance-Interview between the rival parties-
Return of Hautia and the captives - Frequency of war in the South
Sea Islands-Polynesian war-god-Religious ceremonies and human
sacrifices, prior to the commencement of hostilities-National councils-
Mustering of forces-Emblems of the gods taken to the war-Strength
of their fleets or armies-The battle of Hooroto-Women engaging in
war-Martial music-Modes of attack-Single combats, challenges, &c.
-The rauti, or orators of battle-Sacrifice of the first prisoner-Use of
the sling Page 461 to 491.
CHAP. XVII.
Singular custom of the chiefs in marching to battle-Sanguinary and ex-
terminating character of their engagements-Desolation of the country
-Estimation in which fighting men were held-Weapons-Dress-Or-
naments-Various kinds of helmet, &c.—Ancient arms, &c. superseded
by the introduction of fire-arms-Former ideas respecting the musket,
&c.-Divination or augury-Savage and merciless conduct of the victors
-Existence of wild men in the mountains-Account of one at Bunauïa
who had fled from the field of battle-Treatment of the captives and the
slain-Division of the spoil, and appropriation of the country-Maritime
warfare-Encampments-Fortifications-Instance of patriotism-Me-
thods of concluding peace-Religious ceremonies and festivities that fol-
lowed-Present sentiments of the people in reference to war---Triumph
of the principles of peace-Incident at Rurutu Page 492 to 520.