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" Heaven on the first (hsin)425 day prays to God for a good year; and afterwards, the day of the first conjunction of the sun and moon having been chosen, with the handle and share of the plough in the carriage, placed between the man-at-arms who is its... "
The Golden Bough: pt. 1-2. Spirits of the corn and of the wild. 1912 - Page 15
de James George Frazer - 1912
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The Sacred Books of China: The Lî kî, I-X

1885 - 554 pages
...according to the regular practice of early times. 13. In this month the son of Heaven on the first (hsin)3 day prays to God for a good year; and afterwards,...ministers, the feudal princes and his Great officers, all with their own hands to plough the field of of five planetary Tis is held to be heresy, and certainly...
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Archives internationales d'ethnographie

1898 - 338 pages
...the first hsin (-^î) day, the first day commencing with that character, the eighth of the „stems". and afterwards, the day of the first conjunction of...ministers, the feudal princes and his Great officers, all with their own hands to plough the field of God. The Son of Heaven turns up three furrows, each of...
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The City As a Sacred Center: Essays on Six Asian Contexts

Bardwell L. Smith, Holly Baker Reynolds - 1987 - 152 pages
...the Li Chi had stipulated, on the day of the first conjunction of the sun and the moon, the emperor with the handle and share of the plough in the carriage,...man-at-arms who is its third occupant and the driver, conducts his three ducal ministers, his nine high ministers, the feudal princes and his great officers,...
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Opusculum de Sectis Apud Sinenses Et Tunkinenses

Adriano (di St. Thecla) - 2002 - 364 pages
...Catholique, 1913), 1:334-335. Legge translates the omitted passage: (Itf «L .T ft i% /r £. ffl Iffl ) as "placed between the man-at-arms who is its third occupant and the driver." Legge, Li Chi, 1:254. This part of the sentence is corrupted. . James Legge gives the translation of...
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