...and 'oloa). If a maiden runs away against her father's will she is in most cases cast out (fa'ato). And yet after a time the families usually approach...relationship of brother to sister, which is called feagaiga, or, also, ildmutu, and affects the issue of both sides ; on the other side, the opinion that...

...to matrimony, purely Samoan ideas prevail. They are: (1) Blood relationship in direct line. (2) In a side line. The forbidden degree is not fixed. If the...relationship of brother to sister, which is called ftagaiyn, or, also, ildmutu, and affects the issue of both sides ; on the other side, the opinion that...

...the relatives of the father's wives.3 But the Samoan prohibited degrees in the collateral line are not fixed : if the common origin lies so far back...almost forgotten, the marriage is no longer regarded as illegal.4 Concerning the natives of Rotuma Professor Stanley Gardiner states that second cousins were...

...the relatives of the father's wives.8 But the Samoan prohibited degrees in the collateral line are not fixed : if the common origin lies so far back...almost forgotten, the marriage is no longer regarded as illegal.4 Concerning the natives of Rotuma Professor Stanley Gardiner states that second cousins were...

...fixed. If the common origin lay so far back that the relationship was almost forgotten, the marriage was no longer regarded as illegal. "The reason of the...holiness of the relationship of brother to sister, which wasfeangainga, or also tlamutu, and affects the issue of both sides; on the other side, the opinion...

...fixed. If the common origin lay so far back that the relationship was almost forgotten, the marriage was no longer regarded as illegal. "The reason of the...holiness of the relationship of brother to sister, which was feangainga, or also ilamutu, and affects the issue of both sides; on the other side, the opinion...