Buddhism for Mothers: A Calm Approach to Caring for Yourself and Your ChildrenAllen & Unwin, 2003 - 224 pages Addressing the often-overlooked spiritual needs of mothers, this book discusses Buddhist teachings as applied to the everyday challenges and stresses of raising children. Offered are ways for mothers to reconnect with their inner selves and become calmer and happier—with the recognition that a happier mother will be a better parent. This realistic look at motherhood acknowledges the sorrows as well as the joys of mothering and offers real and achievable coping strategies for mothers to renew their lives on a deep level. |
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... avoid self - recrimination as unhelpful . When our thoughts and actions are less than wise , all we need is to be aware , to pay attention rather than let them forge ahead unnoticed . We aim to see clearly what is going on . And we ...
... avoid self - recrimination as unhelpful . When our thoughts and actions are less than wise , all we need is to be aware , to pay attention rather than let them forge ahead unnoticed . We aim to see clearly what is going on . And we ...
Autres éditions - Tout afficher
Buddhism for Mothers: A Calm Approach to Caring for Yourself and Your Children Sarah Napthali Aucun aperçu disponible - 2010 |
Expressions et termes fréquents
accept achieve actions allow anger attachment attention avoid aware become behaviour believe benefits body breath bring Buddha Buddhism calm cause challenges chapter child comes compassion concentration Consider create daughter deal demands develop difficult distractions don't effect emotions energy equanimity example expect experience face feel felt focus four friends give happiness important insight interest issues it's keep less listen lives look loving kindness matter meditation mental mind moment mother nature negative never Noble notice offer ourselves pain parents path peace person positive potential practice present problems question realise relationships remember remind response sense sitting situation Skilful speak spiritual started stop suffering talk teacher teachings tell things thoughts truth turn understand walk watch whole worry
Fréquemment cités
Page 116 - A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us.
Page 116 - Universe', a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest- a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.
Page 84 - We are what we think. All that we are arises with our thoughts. With our thoughts we make the world.
Page 32 - The thought manifests as the word; The word manifests as the deed; The deed develops into habit; And habit hardens into character; So watch the thought and its ways with care, and let it spring from love, born out of concern for all beings.
Page 191 - The restless, busy nature of the world, this, I declare, is at the root of pain. Attain that composure of mind which is resting in the peace of immortality. Self is but a heap of composite qualities, and its world is empty like a fantasy.
Page 58 - I would feel his wants at such a moment as fraudulent, as an attempt moreover to defraud me of living even for fifteen minutes as myself. My anger would rise; I would feel the futility of any attempt to salvage myself, and also the inequality between us: my needs always balanced against those of a child, and always losing. I could love so much better, I told myself, after even a quarter-hour of selfishness, of peace, of detachment from my children. A few minutes! But it was as if an invisible thread...
Page 210 - Do not deceive, do not despise Each other, anywhere. Do not be angry, nor should ye Secret resentment bear; For as a mother risks her life And watches o'er her child, So boundless be your love to all, So tender, kind and mild.
Page 192 - But to satisfy the necessities of life is not evil. To keep the body in good health is a duty, for otherwise we shall not be able to trim the lamp of wisdom, and keep our mind strong and clear. Water surrounds the lotus-flower, but does not wet its petals. "This is the middle path, O bhikkhus, that keeps aloof from both extremes.
Page 52 - Do not pursue the past. Do not lose yourself in the future. The past no longer is. The future has not yet come. Looking deeply at life as it is in the very here and now, the practitioner dwells in stability and freedom. We must be diligent today.
Page 104 - No one of you is a believer until he desires for his brother that which he desires for himself.