Polynesian Researches During a Residence of Nearly Eight Years in the Society and Sandwich Islands, Volume 1

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Peter Jackson, late Fisher, Son, & Company, 1831
 

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Page 115 - He, having willed to produce various beings from his own divine substance, first with a thought created the waters, and placed in them a productive seed : that seed became an egg bright as gold, blazing like the luminary with a thousand beams ; and in that egg he was born himself, in the form of Brahma, the great forefather of all spirits.
Page 331 - Of echoing hill or thicket have we heard Celestial voices, to the midnight air, Sole, or responsive...
Page 115 - In that egg the great power sat inactive a whole year of the creator, at the close of which, by his thought alone, he caused the egg to divide itself. " And from its two divisions he framed the heaven...
Page 76 - These pets are kept in large holes, two or three feet deep, partially filled with water. On the sides of these pits they generally remained, excepting when called by the person who fed them. I have been several times with the young chief, when he has sat down by the side of the hole, and, by giving a shrill sort of whistle, has brought out an enormous Eel, which has moved about the surface of the water, and eaten with confidence out of its master's hand.
Page 40 - ... place a layer of the fruit, then stones, leaves, and fruit alternately, till the hole is nearly filled, when leaves and earth to the depth of several inches are spread over all. In rather more than half an hour, the bread-fruit is ready ; ' the outsides are, in general, nicely browned, and the inner part presents a white or yellowish cellular pulpy substance, in appearance slightly resembling the crumb of a wheaten loaf.
Page 374 - When the priest had uttered the response of the oracle, the violent paroxysm gradually subsided, and comparative composure ensued. The god did not, however, always leave him as soon as the communication had been made. Sometimes the same taura, or priest, continued for two or three days possessed by the spirit or deity; a piece of native cloth, of a peculiar kind, worn round one arm, was an indication of inspiration, or of the indwelling of the god with the individual who wore it. The acts of the...
Page 364 - ... the mouth, or other secretions from the body, or else a portion of the food which the person was to eat. This was considered as the vehicle by which the demon entered the person, who afterwards became possessed. It was called the tubu, growing, or causing to grow. When procured, the tara was performed ; the sorcerer took the hair, saliva, or other substance that had belonged to his victim, to his house or marae, performed his incantations over it, and offered his prayers; the demon was then supposed...
Page 261 - The forehead and the back of the head, of the boys, were pressed upwards, so that the upper part of the skull appeared in the shape of a wedge. This, they said, was done, to add to the terror of their aspect, when they should become warriors.
Page 69 - He died soon after. His wife obeyed his injunctions, planting the stomach near the house, as directed. After a while, she heard a leaf fall, then the large scales of the flower, then a small unripe fruit, afterwards one full grown and ripe. By this time it was daylight; she awoke her son, took him out, and they beheld a large and handsome tree, clothed with broad shining leaves, and loaded with bread-fruit. She directed him to gather a number, take the first to the family god and to the king ; to...
Page 347 - In general, the victim was unconscious of his doom, until suddenly stunned by a blow from a club or a stone, sometimes from the hand of the very chief on whom he was depending as a guest for the rights of hospitality. He was usually murdered on the spot—his body placed in a long basket of cocoa-nut leaves, and carried to the temple.

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