glass, but of far more common materials, and rude simplicity of structure. The frame was of light tough wood, and the lamps, instead of being coloured and transparent, were opaque cocoa-nut shells. They were, however, the only inventions of the kind the natives had ever seen; and on the night when the chapel was first illuminated by their aid, as they came in one after another, and saw the glare of such a number of lights suspended from the roof in a manner that they could not at first understand, they involuntarily stopped to gaze as they entered the door, and few proceeded to their seats without an exclamation of admiration or surprise. Their astonishment was probably greater than would be experienced by an English peasant from a retired village, on beholding, for the first time, a spacious public building splendidly lighted up with gas.

Although we were pleased with the effect produced on the minds of the natives, and a thousand delightful associations reviving in our bosoms the first time we mingled with a crowded evening congregation, we did not recommend our people to follow the example their ingenious neighbours had set them. It appeared more desirable, in the partially organized state of society then prevailing in the islands, to conclude all our public meetings by daylight, rather than call the people from home after

sunset.

CHAP. IV.

Schools erected in Huahine-Historical facts connected with the site of the former building-Account of Mai, (Omai)—His visit to England with Captain Furneux-Society to which he was introduced-Objects of his attention-Granville Sharp-His return with Captain CookSettlement in Huahine His subsequent conduct-Present proprietors of the Beritani in Huahine-House for hidden prayer-Cowper's lines on Omai-Royal Mission Chapel in Tahiti—Its dimensions, furniture, and appearance-Motives of the king in its erection-Description of native chapels-Need of clocks and bells-Means resorted to for supplying their deficiency—Attendance on public worship-Habits of cleanliness-Manner of wearing the hair-Process of shaving-Artificial flowers-Native toilet.

As soon as the new building in Huahine was finished, and appropriated to the sacred use for which it had been reared, the original chapel was converted into a school, and was scarcely sufficient to accommodate the increasing number of scholars.

Two new places, upon the same plan as the chapel, and built with similar materials, were afterwards erected one for the boys' school, and the other for the girls'; these, when finished, greatly facilitated the instruction of the people-the accommodation they afforded, encouraging those to attend who had before been deterred.

The spot on which the old chapel and subsequent school had been erected, was connected with an important event in the modern history, not only of Huahine,

but the several adjacent clusters of islands. In September, 1773, when Captains Cook and Furneux left Huahine, the latter was accompanied by a native, who had intimated his desire to proceed in the ship on a visit to Britain. He was a Raiatean; who, after a defeat which his countrymen had sustained in an engagement with the daring and warlike natives of Borabora, had taken shelter in Huahine. His inducement to undertake a voyage, of the incidents and exposures of which he could form no idea, does not appear to have resulted so much from a wish to gratify a restless and ardent curiosity, as from the desire to obtain the means of avenging his country, and regaining the hereditary possessions of his family, which were now occupied by the victors.

The name of this individual was Mai, usually called Omai, from the circumstance of the o being prefixed in the native language to nouns in the nominative case. Mai is the name of the present king of Borabora, though I am not certain of his having descended from the same family. The Mai who accompanied Captain Furneux does not appear to have been connected by birth or rank with the regal or sacerdotal class, although, among other accounts circulated respecting him while in England, it was stated that he was a priest of the sun, an office and title unknown in his native islands. He represented himself as a hoa, friend or attendant, on the king. In person he was tall and thin, easy and engaging in his manners, and polite in his address; but in symmetry of form, expression of countenance, general outline of feature, and darkness of complexion, inferior to the majority of his countrymen. His conversation was said to be lively and facetious. He reached England when the interest of Captain Cook's

he was then really compted

first voyage, and the deep impression produced by his discoveries, were still vivid and universal, and anticipation was raised to the highest pitch, in reference to the developments expected from his second visit to that distant part of the world. Mai being the first native of the islands of the South Sea, brought to England, produced an excitement as unprecedented, in connexion with an untutored islander, as it was powerful and extensive, even in the most polished circles of society. Mai, on his arrival in London, was considered a sort of prodigy; he was introduced to the most fashionable parties, conducted to the splendid entertainments of the highest classes, and presented at the British court amidst a brilliant assemblage of all that was illustrious in rank, and dignified in station. The Tahitians in general are good imitators of others; this talent he possessed in an eminent degree, and adopted that polite, elegant, and unembarrassed address, whereby the class with which he associated has ever been distinguished. Naturally quick in his perceptions, and lively in his conversation, although the structure and idiom of his own language effectually prevented his speaking English with ease or fluency, he was soon able to make himself understood; and the embarrassment he occasionally felt, in giving utterance to his thoughts, perhaps added to the interest of those who were watching the effect which every object in a world so new to him must naturally occasion.

Every place of public amusement, and every exhibition adapted to administer pleasure, was repeatedly visited; and the multiplicity of spectacles thus presented in rapid succession, kept his mind in a state of perpetual excitement and surprise. The impression

made by one object, was obliterated by the exhibition of some new wonder, which prevented his paying particular regard to any. This constant variety deprived him of all useful knowledge, and excluded his attention to the important subjects that demanded his notice while residing in the metropolis of Britain. A most favourable opportunity was afforded for his acquiring that knowledge of our agriculture, arts, and manufactures, our civil and religious institutions, which would have enabled him to introduce the most salutary ?? improvements among his countrymen. Thus he might have become a father to his nation; and his visit to England might have been rendered a blessing to its latest generations. But, as Forster, who accompanied him on his return, laments, "no friendly Mentor ever attempted to cherish and to gratify this wish, much less to improve his moral character, to teach him our exalted ideas of virtue, and the sublime principles of revealed religion." To the censure thus passed upon those, under whose care he spent the period of his residence in England, one exception at least must be made, and that in favour of a name that will ever be dear to every friend of humanity. Granville Sharp became acquainted with Mai, taught him the first principles of writing, and, so far as his knowledge of our language allowed, endeavoured to pour the light of divine truth into his ignorant and untutored mind. He made such progress in the use of letters, that on his voyage to the South Seas, while staying at the Cape of Good Hope, he wrote a letter to his friend Dr. Solander.

دو

During the two years he spent in this country, he was inoculated for the small-pox, from which he happily recovered; and, loaded with presents profusely furnished