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sometimes remark, "We believe it because you say so, but we cannot understand it." These observations were made only when the subject was first brought under their notice. The intelligent among

them now entertain more consistent views.

Among the Hervey Islands, they worshipped a god of thunder; but he does not appear to have been an object of great terror to any of them. The thunder was supposed to be produced by the clapping of his wings. The ignis fatuus they considered as one of their most powerful gods, proceeding, in his tutelary visitations, from one marae to another.

But it is now high time to return from this apparently long digression, which, though somewhat diffuse, has an immediate bearing on the astronomical knowledge and the nautical acquirements of these islanders, and bring our voyage to its termination.

The wind being light but fair through the night, and the sea pleasantly smooth, we kept on our course till the dawn of morning began to appear, and when the day broke, had the satisfaction of beholding the island of Huahine at no very great distance, and immediately before us. We approached on the eastern side, but the wind being unfavourable for sailing to the settlement, we stood towards the shore. When we found ourselves within half a mile of the reef, we lowered our sails, and, manning the oars, rowed round the northern point of the island. By eight o'clock, on the 5th of May, we entered Fare harbour, and, on our landing, had the happiness to find our families and friends well. It was the Sabbath, and we repaired with gratitude to the house of God, to render our acknowledgments for preservation.


Promulgation of the new code of laws in Huahine-Literal translation of the laws on Murder-Theft-Trespass - Stolen property-Lost property-Barter -Sabbathbreaking-Rebellion-Bigamy, &c.-Divorce,&c.-Mar

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riage-False accusation-Drunkenness-Dogs-PigsConspiracy-Confessions - Revenue for the king and chiefs-Tatauing-Voyaging-Judges and magistratesRegulations for judges, and trial by jury-Messengers or peace-officers-Manner of conducting public trialsCharacter of the Huahinean code-Reasons for dissuading from capital punishments-Omission of oaths-Remarks on the different enactments-Subsequent amendments and enactments relative to the fisheries-Land-marksLand rendered freehold property-First Tahitian parliament - Regulations relating to seamen deserting their vessels-Publicity of trials-Beneficial effects of the laws.

THE laws and regulations which had received the sanction of Teriiteria at Tahiti, were approved by the chiefs of Huahine, at a public national assembly held in the month of May, 1822. Mamae, a leading raatira, requesting that the laws might be enacted, his request was acceded to, and, after some slight modifications, they were promulgated in Huahine, and Sir Charles Sander's island, under

the authority of the queen, governors, and chiefs. They were subsequently printed, and circulated in every part of the islands.

In a letter which Mr. Barff transmitted with a printed copy, speaking of the laws, he remarks, "You will find them, in every material point, the same as when you left the islands!" I insert a literal translation of this code, not because it was the last promulgated, nor that I consider it superior in every respect to those by which it was preceded, but because it was adopted by the people with whom I was most intimately connected, and received a greater degree of the attention of my colleague and myself, than any of the others. It might, perhaps, have been abridged, or a mere enumeration of the laws might have furnished all the information that is interesting; yet the first code of laws adopted, written, and printed among a people, who, but a few years before, were ignorant heathen, and lawless savages, is a document so important in the history of the people, as to justify its entire insertion. The title is E Ture na Huahine: "A Law,* or Code of Laws, for Huahine, caused to grow in the government or reign of of Teriiteria, Hautia, and Mahine, subordinate (rulers)" and the Imprint is-" Huahine, printed at the Mission Press, 1823."

The following is the Introduction immediately after the names of the queen and two principal chiefs

"From the favour of God, we have our government. Peace to you (People) of Huahine."

There is no word in their language for law. The Hebrew word has been introduced, as according with the genius and idiom of Tahitian better than any other.

Literal Translation of the Laws of Huahine and Sir Charles Sander's Island.


If parents murder their infants, or children unborn, if not the parents but the relatives, if not them, a stranger, or any person who shall wantonly commit murder, shall be punished-shall be transported to a distant land, uninhabited by men-such (a land) as Palmerston's Island. There shall (such criminals) be left until they die, and shall never be brought back.


If a man steal one pig, four shall he bring as a recompense; for the owner of the pig two, for the king two. If he have no pigs, two single canoes, for the owner of the pig one, for the king one. If (he have) no canoes, bales or bundles of native cloth, two of them, if the tusks of the pig were growing up out of its mouth.* Each bale shall contain one hundred fathoms (200 yards) of cloth, four yards wide. If a half-grown pig, five fathoms. If a small pig, twenty fathoms in the bale. For the owner of the pig one half, and for the king the other. If he have no cloth, arrow-root. If the pig stolen was a large one, forty measures.+ For a half-grown pig twenty measures, and for a small one ten. For the owner of the pig one part, for the king the other. Let the arrow-root of the king, and the owner of the pig, be equal. If not arrowroot, some other property. Thus let every thing stolen be paid for. Let four-fold be returned as a recompense, double for the king, and double for the owner. (the thief) have no property, let him be set to work on the lands of the person he has robbed. If he refuse, his land shall be the king's, and he shall wander on the road for an unlimited period. If the king restore him, he shall return to his land, if not (thus) restored he shall not return. The magistrates or judges shall award the punishment annexed to this crime in the laws, and that only. The judge shall not demand the value of the property from the relatives of the thief."

* A full-grown hog, of the largest size, is thus denominated.

+ A measure contains five or six pounds weight.

The figurative term for banishment.

If he

To this law, in the revision of the laws which took place in 1826, two or three particulars were added; one increasing the punishment with the repetition of the crime, and another expressly referring to those depredations in which burglary was committed, and a chest or box broken open.


If a pig enters a garden, and destroys the produce, let no recompense be required, because of the badness of the fence he entered. If stones are thrown at a pig, and it be bruised, maimed, or killed, the man thus injuring it shall take it, and furnish one equal in size, which he shall take to the owner of the pig killed or injured. If he has no pig, he shall take some other property, as a compensation. For a large pig, twenty measures of arrow-root, and for a smaller one, ten. If not arrow-root, cocoa-nut oil, as many bamboo canes full, as measures of arrow-root would have been required. If not (this) personal labour, for a large pig he shall make twenty fathoms of fencing, for a small one five, for the owner of the pig killed. If it be a good fence, and is broken (through the hunger or obstinacy of the pig) and the produce is destroyed, the pig shall not be killed, but tied up, and the magistrate shall appoint the recompense the proprietor of the garden shall receive. The owner also shall mend the broken fence.


If a man attempting to steal property obtains it, and sells it to another, and the purchaser knew it to be stolen property which he bought-if he does not make it known, but keeps it a secret, he also is a thief; and as is the thief's, such shall be his punishment. Every person concealing property stolen by another, knowing it to be stolen, is also a thief; and as is the thief's, such shall be his punishment.


When an article that has been lost is discovered by any one, and the owner is known to the finder, the property shall be taken to the person to whom it belongs. But if such property be concealed, when the finder knew to whom it belonged, and yet hid it, he also is a thief; and that his punishment be equal to that of a thief, is right.

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