gels, on divers occasions, ministered to him; they aided him in his persecutions-strengthened him in his temptations-attended him at his resurrection and ascension and are subject to him in his kingdom; they learn from the gospel dispensation the manifold wisdom of God; they join with those who are redeemed from the earth, in songs of praise to him who sitteth on the throne, and to the Lamb who was slain. The work of redemption is far more important than we are apt to conceive it, when we consider it only in relation to ourselves.Though it primarily relates to us, yet we have reason to believe, that it is adapted to answer other great purposes in the morål world. And until we know how many and how great these purposes are, let us not pretend to say, The means are unsuitable or disproportioned to the end. When we enter into another state, new scenes will open; new displays of divine wisdom and goodness will be made. Then we shall see and admire that proportion in the works of God, which now lies beyond our search.

5. When we consider the works of God we should remember what a being he is.

Does it seem strange, that so great a Being should do so much for so small a creature as man ? To an Infinite Being all things are alike easy; and the exercises of his power will always be guided by his perfect wisdom. But how perfect wisdom will judge, we can no more determine, than we can comprehend what infinite power can do. Man, small as he is, was formed by God's hand; and a creature which was not too small for him to make, is not too insignificant for him to preserve. There are innumerable creatures below us. These are al

so the objects of his care. A sparrow falls not to the ground without him. We are of more value than many sparrows. The hairs of our head are numbered. Will our souls be neglected ? A rational soul is of more value than the world.

i

When we consider the greatness of God, we must remember, that goodness belongs to greatness. In the contemplation of human greatness, we often leave out the idea of goodness, because we see that the thing itself is often wanting. Men of great wealth and power despise those who are placed below them. If we see much condescension joined with earthly dignity, we admire it as something But these partial conceptions of greatness we must not apply to the Diety. Goodness is his glory, and the exercise of it is his delight.

rare.

That man is unworthy of such a work as has been done for him, is undeniable; yea, he is unworthy of the daily bounties of Providence. But if the goodness of God is equal to the work, then we may believe, that it has been done. As God is an infinite and allperfect being, his goodness must exceed all our thoughts. However our guilt may abound, his grace much more abounds.

We see and know that God has made kind provision for our present support :- May we not from hence reasonably hope, that he has done more for our future happiness? We feel that we are weak, and need the care of his Providence, and we perceive that we enjoy it. We are conscious too, that we are guilty, and dependent on his grace :-May we not hope for this? The gospel tells us, that he has sent his Son to redeem and save us, and given his spirit to sanctify and preserve us :-Is it not a faithful saying, and worthy of all acceptation? We are sinners, but still God loads us with his benefits :-May not his daily bounty encourage our hope in his everlasting mercy? We cannot have too humble thoughts of ourselves, nor can we have too exalted thoughts of God.

If he had never revealed his mercy to save us, we could never have been assured how he would deal with us. Mercy is free; it may do for sinners more or less, as wisdom shall direct. The hopes of nature are doubtful hopes. At most they can only say, Who can tell, if God will be gracious? If human reason without revelation, could not gain assurance of pardon, much less could it conceive such a method of dispensing pardon, as the gospel discovers. But since the discovery is made, and fully attested by signs and miracles, we have good reason to receive it; and we ought to receive it with gratitude and joy. It is the Lord's doing; let it be marvellous in our eyes.

How great soever the work of redemption is, it is not too great for perfect wisdom to contrive, boundless mercy to adopt, and infinite power to execute. Man, however small, is the creature of God, a rational and immortal creature; and his race is an innumerable multitude. God, whose goodness extends to the brutal tribes, which exist but a few days, may well be supposed to regard such a race as the human, created to exist forever. We see the race to be important; and, in its connexion with other beings, it may be vastly more important than we can conceive; and the work of redemption, though it immediately relates to man, may answer other grand purposes in God's moral government. The works of grace then, though marvel. lous beyond conception, are rational and crediblerational, as suited to the wants of man, and agreeable to the goodness of God credible, as revealed in his word, and attested by signs and wonders, and gifts of the Holy Ghost.

It becomes us then seriously to contemplate, and devoutly to admire these works of God; and with thankfulness and joy to take the benefit of them. For our salvation God has marvellously interposed.Shall we despise his grace, and neglect our salvation? How then shall we escape ? Jesus has offered himself a sacrifice. If we reject this, there remaineth no more sacrifice for sin.

SERMON V.

The work of Redemption marvellous, but divine.

MATTHEW xxi. 48.

This is the Lord's doing, and it is marvellous in our eyes.

AMONG all the works of God which

have come to our knowledge, the redemption of fallen men by Jesus Christ, is by far the most marvellous. Into this the angels desire to look, and from this they learn the manifold wisdom of God.

When we behold the glorious Creator and Governour of the universe, giving his own Son to death, that through him we might live-when we behold this divine Saviour compassed with our infirmities, bearing our sorrows, and dying in our causewhen we behold him, for the suffering of death, crowned with glory, and bringing many to glory with him-we cannot but say, This is marvellous in our eyes.

In the contemplation of this work, some have thought it too marvellous to be believed, and have made the greatness of it an objection against its credibility.

This objection we have examined; and our ex. amination, while it removes the objection, and confirms our faith in the great and admirable plan of the gospel, suggests to our minds various useful and important reflections.

1. The scheme of our redemption is a subject worthy of our frequent contemplation.

The scheme is wonderful; the more we view it, the more wonderful it appears; and the more wonderful, the more evidently divine; and if it is divine, it demands our attention and regard.

A design so grand in itself, so graciously adapted to human weaknesses and wants, and so clearly manifesting the glories of the Divine Character, will acknowledge no author less than God. All the works of the Lord are great, sought out by them who have pleasure in them. This work is peculiarly honourable and glorious. In this he appears gracious and full of compassion. In this he has abounded toward us in all wisdom and prudence. Let this be forever remembered,

Meditation is a rational exercise, and the proper employment of an intelligent being. We have intellectual, as well as animal faculties, and the former as well as the latter ought to be applied to their proper objects. The contemplation of grand and noble subjects swells the soul, enlarges its capacity, exalts its powers, and purifies its affections. No subject can so usefully or agreeably employ our thoughts, as the work of our redemption; for there is none so great and wonderful, so solemn and awful; none in which we are so deeply interested, and in which the glories and perfections of the Deity are so clearly displayed. If the angels, who need no redemption, desire to look into the plan of ours, how much should it engage our attention, for whose benefit it was immediately designed;

That we may have more admiring apprehensions of this great work, we must become acquainted