Sermons on Public Occasions, and Tracts on Religious SubjectsJ. Archdeacon, 1788 - 464 pages |
Autres éditions - Tout afficher
Sermons on Public Occasions, and Tracts on Religious Subjects Richard Watson Affichage du livre entier - 1788 |
Sermons on Public Occasions, and Tracts on Religious Subjects Richard Watson Affichage du livre entier - 1788 |
Sermons on Public Occasions, and Tracts on Religious Subjects (Classic Reprint) Richard Watson Aucun aperçu disponible - 2018 |
Expressions et termes fréquents
accompliſhed againſt almoſt amongſt anſwer antient Apoſtles becauſe beſt Biſhops cauſe cerning Chrift Chriſtianity Church circumſtances civil Clergy concerning confequence confider conftitution darkneſs defign defire deluge difpofition diſcover doctrine earth eſpecially eſtabliſhed exiſtence faid fame feem felves fhall fhew fimilar fince fion firſt fociety fome fpeaking ftate fubject fuch fuffer fufficient fupport Goſpel greateſt hath himſelf hiſtory honour Houſe human increaſe inftitution intereſt inveſtigation itſelf Jefus Jews juſtice laſt laws leaſt lefs Legiſlature leſs Lord mankind meaſure ment miracles Mofes moral moſt muſt nations nature obfervation occafion opinion paffions perfons perfuaded philofophers pleaſe pleaſure Pliny poffeffed poffible prefent principle propoſed puniſhment purpoſe Queen Anne's Bounty queſtion raiſed reaſon religion reſpect Roman ſay ſee ſeems ſhall ſhould ſmall ſome ſpeak ſpirit ſtate ſtill ſuch teftimony thefe themſelves theſe thing thofe thoſe thouſand tion truth underſtand Univerſe uſe whofe wiſh yourſelves zeal
Fréquemment cités
Page 261 - Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Page 264 - Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
Page 236 - Now, when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled ; and they took knowledge of them, that they had been with Jesus.
Page 249 - Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah : Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the LORD.
Page 57 - Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 245 - And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
Page 396 - My son, fear thou the LORD and the king : and meddle not with them that are given to change...
Page 81 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good. and thou shalt have praise of the same: for he is a minister of God to thee for good.
Page 181 - Then shall the King say unto them on his right hand, 'Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred and ye gave me meat, I was thirsty and ye gave me drink, I was a stranger and ye took me in; naked and ye clothed me, I was sick and ye visited me, I was in prison and ye came unto me.
Page 3 - Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren.