Theosophy, Volume 6Theosophy Company, 1918 |
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Page 100
... Devachan of children and servants , and every one is supposed to be happy , from Kings and Queens down to the porters and kitchen - malkins . The festival is , of course , purely pagan , as with very few exceptions are all our holy days ...
... Devachan of children and servants , and every one is supposed to be happy , from Kings and Queens down to the porters and kitchen - malkins . The festival is , of course , purely pagan , as with very few exceptions are all our holy days ...
Page 111
... Devachan ( Swarga ) after the death of each personality along the line of rebirths , and become part and parcel of the Monad . The personality fades out , disappearing before the oc- currence of the evolution of the new personality ...
... Devachan ( Swarga ) after the death of each personality along the line of rebirths , and become part and parcel of the Monad . The personality fades out , disappearing before the oc- currence of the evolution of the new personality ...
Page 123
... Devachan and in Kama - loka , whence he might come to us , and put in an occasional appearance in a séance - room or elsewhere - then man - as just shown by the ling or houen - would be possessed of the double faculty of experi- encing ...
... Devachan and in Kama - loka , whence he might come to us , and put in an occasional appearance in a séance - room or elsewhere - then man - as just shown by the ling or houen - would be possessed of the double faculty of experi- encing ...
Page 203
... Devachan is at its end the old images , impressions and the powerful skandhas drag it back to another life . At the time of bodily death the mind is temporarily almost altered into the image of the dominant thought of life , and so is ...
... Devachan is at its end the old images , impressions and the powerful skandhas drag it back to another life . At the time of bodily death the mind is temporarily almost altered into the image of the dominant thought of life , and so is ...
Page 209
... Devachan means the best and finest of the life last lived ; Kama - Loka the worst : both are personal . Life in the body is the cause in these two states . Q. What is the difference between individuality and person- ality ? A ...
... Devachan means the best and finest of the life last lived ; Kama - Loka the worst : both are personal . Life in the body is the cause in these two states . Q. What is the difference between individuality and person- ality ? A ...
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Expressions et termes fréquents
action adept ancient animal answer apply Arayan astral body astral light atom become believe Bhagavad-Gita Blavatsky Lodge Buddha called cause Christian consciousness darkness death desire Devachan divine Doctor dream earth elements esoteric eternal ether evil evolution existence experience fact fire Fohat force give H. P. Blavatsky higher houen human ideas ignorance immortal incarnation individual intellectual intelligence Isis Unveiled Judge Kabalists Karma knowledge learned lives magic manifestation materialistic matter means medium mediumship mental Mentor mind modern mystery mystic nature never object occult occultist Old Catholic Church ourselves path perceive perception perfect phenomena philosophy physical plane present principles psychic Quammy question race religion Secret Doctrine sense septenary seven soul speak Spinster spirit spiritualists statement teachings Theosophical Society Theosophist Theosophy things thought tion true truth twelve nidanas universal whole wisdom words writings
Fréquemment cités
Page 325 - But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink-offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem : for then had we plenty of victuals, and were well, and saw no evil.
Page 325 - ... her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
Page 574 - That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms...
Page 574 - ... that no fire, no heroism, no intensity of thought and feeling can preserve an individual life beyond the grave; that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius are destined to extinction in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruins - all these things if not quite beyond dispute, are yet so nearly certain that no philosophy...
Page 16 - Behold, there is a place by me, and thou shalt stand upon a rock : and it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: and I will take away mine hand, and thou shalt see my back parts : but my face shall not be seen.
Page 325 - As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee. But we will certainly do whatsoever thing goeth forth out of our own mouth...
Page 87 - But expectation is permissible where belief is not; and, if it were given me to look beyond the abyss of geologically recorded time to the still more remote period when the earth was passing through physical and chemical conditions which it can no more see again than a man can recall his infancy, I should expect to be a witness of the evolution of living protoplasm from not living matter.
Page 325 - Seest thou not what they do in the cities of Judah and in the streets of Jerusalem? The children gather wood, and the fathers kindle the fire, and the women knead the dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
Page 511 - Where the daisies are rose-scented, And the rose herself has got Perfume which on earth is not; Where the nightingale doth sing Not a senseless, tranced thing, But divine melodious truth ; Philosophic numbers smooth; Tales and golden histories Of heaven and its mysteries.
Page 204 - I say, thou seest anything better than this, turn to it with all thy soul, and enjoy that which thou hast found to be the best. But if nothing appears to be better than the deity which is planted in thee, which has subjected to itself all thy appetites, and carefully examines all the impressions, and, as Socrates said, has detached itself from the persuasions of sense, and has submitted itself to the gods, and cares for mankind ; if thou findest everything else smaller and of less value than this,...