Theosophy, Volume 6Theosophy Company, 1918 |
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Page 106
... Arayan Das , seated in the midst of the grave company , entered from the dharana of attention into the dhyana of contemplation , and thence into the samadhi of concentration through the sense of hearing the uttered wisdom of these ...
... Arayan Das , seated in the midst of the grave company , entered from the dharana of attention into the dhyana of contemplation , and thence into the samadhi of concentration through the sense of hearing the uttered wisdom of these ...
Page 107
... Arayan Das , " that my members should be full of desires when I desire no use of my members ? " Then there rose up in his mind a thought which had not been thought by Arayan Das , but which he had seen in the sacred writ- ings : The ...
... Arayan Das , " that my members should be full of desires when I desire no use of my members ? " Then there rose up in his mind a thought which had not been thought by Arayan Das , but which he had seen in the sacred writ- ings : The ...
Page 108
... Arayan Das returned once more upon its contents . He heard in his memory the words of the company of grave merchants . The sounds returned familiarly , the tones of one re- placing those of another , until he ceased to hear their voices ...
... Arayan Das returned once more upon its contents . He heard in his memory the words of the company of grave merchants . The sounds returned familiarly , the tones of one re- placing those of another , until he ceased to hear their voices ...
Page 109
... Arayan Das perceived the chain of manifested being ; the sleeping body , awake only in its own world , knowing no ... Arayan Das , " I perceive that the true mis- sion of life is the service of Soul , and not the service of body , or ...
... Arayan Das perceived the chain of manifested being ; the sleeping body , awake only in its own world , knowing no ... Arayan Das , " I perceive that the true mis- sion of life is the service of Soul , and not the service of body , or ...
Page 110
chants saw keen senses which they named Arayan Das . Kshatryas saw a mind which they strove to enlist or ally or conquer . This they denominated Arayan Das . Arayana Das saw none of these . He saw Souls . The Paraguru saw return , by ...
chants saw keen senses which they named Arayan Das . Kshatryas saw a mind which they strove to enlist or ally or conquer . This they denominated Arayan Das . Arayana Das saw none of these . He saw Souls . The Paraguru saw return , by ...
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Expressions et termes fréquents
action adept ancient animal answer apply Arayan astral body astral light atom become believe Bhagavad-Gita Blavatsky Lodge Buddha called cause Christian consciousness darkness death desire Devachan divine Doctor dream earth elements esoteric eternal ether evil evolution existence experience fact fire Fohat force give H. P. Blavatsky higher houen human ideas ignorance immortal incarnation individual intellectual intelligence Isis Unveiled Judge Kabalists Karma knowledge learned lives magic manifestation materialistic matter means medium mediumship mental Mentor mind modern mystery mystic nature never object occult occultist Old Catholic Church ourselves path perceive perception perfect phenomena philosophy physical plane present principles psychic Quammy question race religion Secret Doctrine sense septenary seven soul speak Spinster spirit spiritualists statement teachings Theosophical Society Theosophist Theosophy things thought tion true truth twelve nidanas universal whole wisdom words writings
Fréquemment cités
Page 325 - But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink-offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem : for then had we plenty of victuals, and were well, and saw no evil.
Page 325 - ... her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
Page 574 - That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms...
Page 574 - ... that no fire, no heroism, no intensity of thought and feeling can preserve an individual life beyond the grave; that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius are destined to extinction in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruins - all these things if not quite beyond dispute, are yet so nearly certain that no philosophy...
Page 16 - Behold, there is a place by me, and thou shalt stand upon a rock : and it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: and I will take away mine hand, and thou shalt see my back parts : but my face shall not be seen.
Page 325 - As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee. But we will certainly do whatsoever thing goeth forth out of our own mouth...
Page 87 - But expectation is permissible where belief is not; and, if it were given me to look beyond the abyss of geologically recorded time to the still more remote period when the earth was passing through physical and chemical conditions which it can no more see again than a man can recall his infancy, I should expect to be a witness of the evolution of living protoplasm from not living matter.
Page 325 - Seest thou not what they do in the cities of Judah and in the streets of Jerusalem? The children gather wood, and the fathers kindle the fire, and the women knead the dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
Page 511 - Where the daisies are rose-scented, And the rose herself has got Perfume which on earth is not; Where the nightingale doth sing Not a senseless, tranced thing, But divine melodious truth ; Philosophic numbers smooth; Tales and golden histories Of heaven and its mysteries.
Page 204 - I say, thou seest anything better than this, turn to it with all thy soul, and enjoy that which thou hast found to be the best. But if nothing appears to be better than the deity which is planted in thee, which has subjected to itself all thy appetites, and carefully examines all the impressions, and, as Socrates said, has detached itself from the persuasions of sense, and has submitted itself to the gods, and cares for mankind ; if thou findest everything else smaller and of less value than this,...