An essay on man. Cornish ed1798 |
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Page 23
... Alike in what it gives , and what denies ? 7. Far as creation's ample range extends , The scale of sensual , mental pow'rs ascends : Mark how it mounts to man's imperial race , From the green myriads in the peopled grass : What modes of ...
... Alike in what it gives , and what denies ? 7. Far as creation's ample range extends , The scale of sensual , mental pow'rs ascends : Mark how it mounts to man's imperial race , From the green myriads in the peopled grass : What modes of ...
Page 26
... alike , And , if each system in gradation roll , Alike essential to th ' amazing whole , The least confusion but in one , not all That system only , but the whole must fall . Let earth , unbalanc'd , from her orbit fly , Planets and ...
... alike , And , if each system in gradation roll , Alike essential to th ' amazing whole , The least confusion but in one , not all That system only , but the whole must fall . Let earth , unbalanc'd , from her orbit fly , Planets and ...
Page 32
... Alike in ignorance , his reason such , Whether he thinks too little or too much ; Chaos of thought and passion , all confus'd ; Still by himself abus'd , or disabus'd ; Created half to rise , and half to fall ; Great lord of all things ...
... Alike in ignorance , his reason such , Whether he thinks too little or too much ; Chaos of thought and passion , all confus'd ; Still by himself abus'd , or disabus'd ; Created half to rise , and half to fall ; Great lord of all things ...
Page 39
... alike ; On diff'rent senses diff'rent objects strike : Hence diff'rent passions more or less inflame , 1 As strong or weak the organs of the frame ; And hence one master passion in the breast , Like Aaron's serpent , swallows up the ...
... alike ; On diff'rent senses diff'rent objects strike : Hence diff'rent passions more or less inflame , 1 As strong or weak the organs of the frame ; And hence one master passion in the breast , Like Aaron's serpent , swallows up the ...
Page 42
... alike , find reason on their side . Th ' Eternal Art , educing good from ill , Grafts on this passion our best principle : ' Tis thus the mercury of man is fix'd , Strong grows the virtue with his nature mix'd ; The dross cements what ...
... alike , find reason on their side . Th ' Eternal Art , educing good from ill , Grafts on this passion our best principle : ' Tis thus the mercury of man is fix'd , Strong grows the virtue with his nature mix'd ; The dross cements what ...
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Expressions et termes fréquents
act the soul alike ambition angels beast blessing blest blind bliss breath Cæsar's Catiline cause chain chain of love charity complaints against Providence confest creature death earth EPISTLE ESSAY Eternal Etna Ev'n ev'ry extreme fame fear fix'd fool form'd forms gen'ral giv'n gives gods happiness hath heav'n Hope humbly human instinct int'rest kings knave knowledge Learn learn'd less than angel Lord LORD BOLINGBROKE luxury man's mankind mind monarch moral evil natural evil nature nature's nature's law nautilus never o'er pain passions peace perfect plac'd Pleas'd pleasure poet pow'r pride principle reason rest restrain rill rise self-love and social sense seraph shade shew Sir Isaac Newton sire Socrates sphere superior taught thee things thinks thou thro true truth tyrant universal vanity vice or virtue virtue's weak Whate'er whole wise
Fréquemment cités
Page 34 - KNOW then thyself, presume not God to scan; The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little, or too much...
Page 102 - What Conscience dictates to be done, Or warns me not to do — This, teach me more than hell to shun, That, more than heaven pursue.
Page 30 - Cease then, nor order imperfection name; Our proper bliss depends on what we blame. Know thy own point: this kind this due degree Of blindness, weakness, Heav'n bestows on thee. Submit. — In this, or any other sphere, Secure to be as blest as thou canst bear: Safe in the hand of one disposing Power, Or in the natal, or the mortal hour.
Page 73 - For forms of government let fools contest ; Whate'er is best administer'd is best : For modes of faith let graceless zealots fight ; His can't be wrong whose life is in the right...
Page 37 - Two Principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all Good; to their improper, 111.
Page 76 - Ask of the Learn'd the way? The Learn'd are blind; This bids to serve, and that to shun mankind; "° Some place the bliss in action, some in ease, Those call it Pleasure, and Contentment these...
Page 80 - Know, all the good that individuals find, Or God and nature meant to mere mankind, Reason's whole pleasure, all the joys of sense, Lie in three words, health, peace, and competence But health consists with temperance alone ; And peace, oh virtue ! peace is all thy own.
Page 110 - Were there all harmony, all virtue here; That never air or ocean felt the wind; That never passion discompos'd the mind.
Page 98 - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake ; The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next, and next all human race ; Wide and more wide, th...
Page 78 - Obvious her goods, in no extreme they dwell ; There needs but thinking right and meaning well ; And mourn our various portions as we please, Equal is common sense and common ease. Remember man, " the Universal Cause Acts not by partial but by general laws," And makes what happiness we justly call Subsist not in the good of one, but all.