Ageing, Disability and Spirituality: Addressing the Challenge of Disability in Later LifeElizabeth MacKinlay Jessica Kingsley Publishers, 15 févr. 2008 - 272 pages This collection examines theological and ethical issues of ageing, disability and spirituality, with an emphasis on how ageing affects people who have mental health and developmental disabilities. |
À l'intérieur du livre
Résultats 1-5 sur 41
Page 10
... society, Ruwan Palapathwala presents a Buddhist perspective on pastoral care for people with disabilities. This perspective of focus on the people with disabilities is further illuminated by Dagmar Ceramidas as she examines the ...
... society, Ruwan Palapathwala presents a Buddhist perspective on pastoral care for people with disabilities. This perspective of focus on the people with disabilities is further illuminated by Dagmar Ceramidas as she examines the ...
Page 12
... society and community; on the other hand, interdependence is highlighted as a way of living that affirms the vulnerable as well as the strong. Relationship,. connectedness. and. disability. Nearly all of the issues discussed in this book ...
... society and community; on the other hand, interdependence is highlighted as a way of living that affirms the vulnerable as well as the strong. Relationship,. connectedness. and. disability. Nearly all of the issues discussed in this book ...
Page 13
... society is whether the symptoms of dementia depersonalize the sufferer , that is , make them into non - persons ' . Swinton chooses to take an alternative view of dementia and the people who have this condition . This is the view that ...
... society is whether the symptoms of dementia depersonalize the sufferer , that is , make them into non - persons ' . Swinton chooses to take an alternative view of dementia and the people who have this condition . This is the view that ...
Page 17
... society. It is a common human tendency to fear things that are outside our experience; but there is something more required of us, and that is to move beyond our personal fear, the fear that binds us and prevents us being able to reach ...
... society. It is a common human tendency to fear things that are outside our experience; but there is something more required of us, and that is to move beyond our personal fear, the fear that binds us and prevents us being able to reach ...
Page 22
... society which is deeply liberal in its political and philosophical assumptions means that dementia is necessarily perceived in deeply negative terms. The liberal worldview venerates a specific set of capacities, values, assumptions and ...
... society which is deeply liberal in its political and philosophical assumptions means that dementia is necessarily perceived in deeply negative terms. The liberal worldview venerates a specific set of capacities, values, assumptions and ...
Table des matières
| 7 | |
| 9 | |
| 11 | |
| 22 | |
| 36 | |
| 45 | |
| 57 | |
A Narrative of Ageing Loss and Exclusion | 72 |
Buddhist Perspectives for a Theology of Pastoral Care for the Ageing and Persons with Disabilities | 145 |
The Interplay of Faith and Depression in Later Life | 163 |
The Potential for Choir Work to Reduce Depression and Meet Spiritual Needs | 182 |
Chapter 15 Humour and Its Link to Meaning and Spirituality in War | 200 |
Chapter 16 Pastoral Rituals Ageing and New Paths into Meaning | 217 |
The Possibilities for Wellbeing and Care | 233 |
REFERENCES | 240 |
CONTRIBUTORS | 258 |
Ethical and Theological Issues for Dementia Care | 81 |
Exploring Disability and Spirituality | 94 |
Jacobs Wrestling with the Unknown Genesis 32 | 106 |
Addressing the Challenge of Dementia in Later Life | 118 |
A Journey Inwards to a Spiritual Self | 134 |
SUBJECT INDEX | 263 |
AUTHOR INDEX | 269 |
back cover | 273 |
Autres éditions - Tout afficher
Expressions et termes fréquents
acceptance ageing and disability Alzheimer’s Alzheimer’s Disease asked aspects Australian become behaviour blessing bodhi bodhisatta Bryden Buddhist carers challenges chapter Charles Sturt University choir Christ Christian church cognitive compassion context cope culture death depression developed disability and spirituality disease dukkha elderly Elizabeth MacKinlay emotional enable ethical experience of dementia experienced explore fear feel focus Four Noble Truths friends function God’s Hammond Village Hauerwas healing hope hospital human humour impairment important individual intellectual disabilities issues Jacob journey Kitwood L'Arche later living with disability meaning metta narrative nursing older one’s pain participants pastoral care pastoral theology person with dementia personhood perspective physical possible practice question recognize reflect relationships religious reminiscence group response ritual role self-harm sense significant social society someone Stanley Hauerwas Starhawk story struggle suffering suggest Swinton understanding values veterans well-being
Fréquemment cités
Page 127 - PREVENT us, O Lord, in all our doings with thy most gracious favour, and further us with thy continual help ; that in all our works begun, continued, and ended in thee, we may glorify thy holy Name, and finally by thy mercy obtain everlasting life ; through Jesus Christ our Lord. Amen.
Page 85 - How precious also are thy thoughts unto me, O God ! how great is the sum of them. If I should count them, they are more in number than the sand: when I awake, I am still with thee.
Page 129 - Hold thou thy cross before my closing eyes; Shine through the gloom, and point me to the skies: Heaven's morning breaks, and earth's vain shadows flee; In life, in death, O Lord, abide with me!
Page 33 - Now faith is being sure of what we hope for and certain of what we do not see.
Page 181 - Simon, Simon, listen! Satan has demanded to sift all of you like wheat, 32 but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.
Page 111 - Let me go, for the day is breaking." But Jacob said, "I will not let you go, unless you bless me.
Page 181 - We know that all things work together for good for those who love God, who are called according to his purpose.
Page 218 - Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.
Page 118 - May brighter, fairer be. 0 Joy that seekest me through pain, I cannot close my heart to thee; I trace the rainbow through the rain, And feel the promise is not vain That morn shall tearless be.
Page 113 - So Jacob called the name of the place Peniel, saying, "For I have seen God face to face, and yet my life is preserved.