Ageing, Disability and Spirituality: Addressing the Challenge of Disability in Later LifeElizabeth MacKinlay Jessica Kingsley Publishers, 15 févr. 2008 - 272 pages This collection examines theological and ethical issues of ageing, disability and spirituality, with an emphasis on how ageing affects people who have mental health and developmental disabilities. |
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Page 19
... behaviours and capacities together with the expected and socially sanctioned repertoire of ways of responding and reacting to them. Hauerwas (2004a, p.19) notes that the only benefits of the process of labelling may be to 'the agents of ...
... behaviours and capacities together with the expected and socially sanctioned repertoire of ways of responding and reacting to them. Hauerwas (2004a, p.19) notes that the only benefits of the process of labelling may be to 'the agents of ...
Page 32
... behaviour ceased . She was responding positively to care which extended beyond the needs of body and mind - care of the human spirit . ( Hutchison 1997 ) This woman's revelation about the sustaining love of God which reaches beyond ...
... behaviour ceased . She was responding positively to care which extended beyond the needs of body and mind - care of the human spirit . ( Hutchison 1997 ) This woman's revelation about the sustaining love of God which reaches beyond ...
Page 42
... behaviour the hope is that as a civil society we will be more inclusive in the areas of everyday life and practice. At present 'Australian values' are being subjected to close scrutiny in public discourse. Should greater attention ever ...
... behaviour the hope is that as a civil society we will be more inclusive in the areas of everyday life and practice. At present 'Australian values' are being subjected to close scrutiny in public discourse. Should greater attention ever ...
Page 48
... behaviour that could best be described as ' demented ' . By way of explanation she said : " The sort of patterns of light that hit his now blind eyes quite suddenly , I think that what he described was not madness , but actually what it ...
... behaviour that could best be described as ' demented ' . By way of explanation she said : " The sort of patterns of light that hit his now blind eyes quite suddenly , I think that what he described was not madness , but actually what it ...
Page 52
... behaviours ' can be strategies that endeavour to gain needed attention of loved ones or staff . Too often we ... behaviour ' has become a crisis . The search for life meaning Life without meaning results in despair , hopelessness ...
... behaviours ' can be strategies that endeavour to gain needed attention of loved ones or staff . Too often we ... behaviour ' has become a crisis . The search for life meaning Life without meaning results in despair , hopelessness ...
Table des matières
| 7 | |
| 9 | |
| 11 | |
| 22 | |
| 36 | |
| 45 | |
| 57 | |
A Narrative of Ageing Loss and Exclusion | 72 |
Buddhist Perspectives for a Theology of Pastoral Care for the Ageing and Persons with Disabilities | 145 |
The Interplay of Faith and Depression in Later Life | 163 |
The Potential for Choir Work to Reduce Depression and Meet Spiritual Needs | 182 |
Chapter 15 Humour and Its Link to Meaning and Spirituality in War | 200 |
Chapter 16 Pastoral Rituals Ageing and New Paths into Meaning | 217 |
The Possibilities for Wellbeing and Care | 233 |
REFERENCES | 240 |
CONTRIBUTORS | 258 |
Ethical and Theological Issues for Dementia Care | 81 |
Exploring Disability and Spirituality | 94 |
Jacobs Wrestling with the Unknown Genesis 32 | 106 |
Addressing the Challenge of Dementia in Later Life | 118 |
A Journey Inwards to a Spiritual Self | 134 |
SUBJECT INDEX | 263 |
AUTHOR INDEX | 269 |
back cover | 273 |
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Expressions et termes fréquents
acceptance ageing and disability Alzheimer’s Alzheimer’s Disease asked aspects Australian become behaviour blessing bodhi bodhisatta Bryden Buddhist carers challenges chapter Charles Sturt University choir Christ Christian church cognitive compassion context cope culture death depression developed disability and spirituality disease dukkha elderly Elizabeth MacKinlay emotional enable ethical experience of dementia experienced explore fear feel focus Four Noble Truths friends function God’s Hammond Village Hauerwas healing hope hospital human humour impairment important individual intellectual disabilities issues Jacob journey Kitwood L'Arche later living with disability meaning metta narrative nursing older one’s pain participants pastoral care pastoral theology person with dementia personhood perspective physical possible practice question recognize reflect relationships religious reminiscence group response ritual role self-harm sense significant social society someone Stanley Hauerwas Starhawk story struggle suffering suggest Swinton understanding values veterans well-being
Fréquemment cités
Page 127 - PREVENT us, O Lord, in all our doings with thy most gracious favour, and further us with thy continual help ; that in all our works begun, continued, and ended in thee, we may glorify thy holy Name, and finally by thy mercy obtain everlasting life ; through Jesus Christ our Lord. Amen.
Page 85 - How precious also are thy thoughts unto me, O God ! how great is the sum of them. If I should count them, they are more in number than the sand: when I awake, I am still with thee.
Page 129 - Hold thou thy cross before my closing eyes; Shine through the gloom, and point me to the skies: Heaven's morning breaks, and earth's vain shadows flee; In life, in death, O Lord, abide with me!
Page 33 - Now faith is being sure of what we hope for and certain of what we do not see.
Page 181 - Simon, Simon, listen! Satan has demanded to sift all of you like wheat, 32 but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.
Page 111 - Let me go, for the day is breaking." But Jacob said, "I will not let you go, unless you bless me.
Page 181 - We know that all things work together for good for those who love God, who are called according to his purpose.
Page 218 - Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.
Page 118 - May brighter, fairer be. 0 Joy that seekest me through pain, I cannot close my heart to thee; I trace the rainbow through the rain, And feel the promise is not vain That morn shall tearless be.
Page 113 - So Jacob called the name of the place Peniel, saying, "For I have seen God face to face, and yet my life is preserved.