Theological Criticisms, Or, Hint of the Philosophy of Man and Nature: In Six Lectures : to which are Appended Two Poetical Scraps, and Dogmas of InfidelityJ.E. Thompson, 1843 - 248 pages |
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Page 106
... supernatural revelation . Third . That intelligence , as applied to God , is al- together void of meaning , or palpably slanderous of his imputed omnisciency ; and cannot be theologically employed without the basest irreverence ; or ...
... supernatural revelation . Third . That intelligence , as applied to God , is al- together void of meaning , or palpably slanderous of his imputed omnisciency ; and cannot be theologically employed without the basest irreverence ; or ...
Page 110
... supernatural inspiration of the Scriptures , or of the superhuman origin of Christian ity , whilst the opposite should , of course , be received as the definition of religious faith . Since Nature is entirely barren of testimony in fas ...
... supernatural inspiration of the Scriptures , or of the superhuman origin of Christian ity , whilst the opposite should , of course , be received as the definition of religious faith . Since Nature is entirely barren of testimony in fas ...
Page 111
... supernatural revela- tion , until the infidel shall have relinquished the last hook , upon which to hang even the shadow of an ob- jection ; glorying , meanwhile , in my increasing confi- dence of the truth , as my adversary shall have ...
... supernatural revela- tion , until the infidel shall have relinquished the last hook , upon which to hang even the shadow of an ob- jection ; glorying , meanwhile , in my increasing confi- dence of the truth , as my adversary shall have ...
Page 116
... supernatural and literal characters of the scriptures have been subjects of censorious controversy for many hundred years : For that an occasional individual , has oroke loose from the restraints of traditionary superstition , and with ...
... supernatural and literal characters of the scriptures have been subjects of censorious controversy for many hundred years : For that an occasional individual , has oroke loose from the restraints of traditionary superstition , and with ...
Page 121
... supernatural idea may have been ac- quired ? But upon this question , or rather this para- doxical fatuity , Philosophy frowns contemptuously , whilst all Nature is as mute as vacancy itself . No ! never has she whispered a thing so ...
... supernatural idea may have been ac- quired ? But upon this question , or rather this para- doxical fatuity , Philosophy frowns contemptuously , whilst all Nature is as mute as vacancy itself . No ! never has she whispered a thing so ...
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Expressions et termes fréquents
Abram absurd acquired admit adopted allegory almighty Amorites animal appears Ashteroth Karnaim atheism believed Canaan character Christ Christian circumstances cold consists contemplated curse declares deem Deity denominated diluvian divine dogma doubt doubtless earth Egypt En-mishpat enterprise entirely especially Essens evil existence fallacies Father fictitious firmament genius Gerar God's Gospel hath Heaven Hebrew hence heresy human hundred idea ignorance immortality indispensable Infidelity Japheth Jewish Josephus Judaism Judea Kadesh least less literal Logos Lord mankind ment miracles moral Mount Seir Nahor Nature never nevertheless nugatory omnipotence omnisciency opinion organism palpable Pentateuch phatically phenomena philosopher plausible possession present primitive principle propensities question Reason religious reputed revelation Roger Bacon says scarcely Scriptures sect seems Shem single Sodom soul spirit strange successful supernatural Superstition Terah thee Theocracy Theology thine things thou thought thousand tion truth ultimate causality verse virtue wherefore wherein whilst wisdom would'st
Fréquemment cités
Page 169 - And when he saw that he prevailed not against him, he touched the hollow of his thigh ; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
Page 151 - Is not the whole land before thee? separate thyself, I pray thee, from me : if thou wilt take the left hand, then I will go to the right ; or if thou depart to the right hand, then I will go to the left.
Page 87 - And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth, and it grieved him at his heart.
Page 36 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
Page 160 - And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
Page 162 - And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous, I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
Page 30 - And God said. Let the waters under the heaven be gathered together unto one place, and let the dry land appear : and it was so. And God called the dry land Earth ; and the gathering together of the waters called he Seas : and God saw that it was good.
Page 163 - I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night. 3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
Page 147 - And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
Page 173 - And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.