The British essayists; with prefaces by A. Chalmers, Volume 14 |
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Page 7
... fortune with the luxury of a Persian , the other with the moderation of a Spartan . One is made to oppress , the other to relieve the oppressed . The one is satisfied with the pomp and ostentation of power to prefer and debase his ...
... fortune with the luxury of a Persian , the other with the moderation of a Spartan . One is made to oppress , the other to relieve the oppressed . The one is satisfied with the pomp and ostentation of power to prefer and debase his ...
Page 34
... fortune , are the things which should be chiefly regarded on this occasion . Because my present view is to direct a young lady , who I think is now in doubt whom to take of many lovers , I shall talk at this time to my female readers ...
... fortune , are the things which should be chiefly regarded on this occasion . Because my present view is to direct a young lady , who I think is now in doubt whom to take of many lovers , I shall talk at this time to my female readers ...
Page 36
... fortune , but not that she made it . When a woman is deliberating with her- self whom she shall choose of many near ... fortune in having her life varied every hour , her mind more improved , and her heart more glad , from every ...
... fortune , but not that she made it . When a woman is deliberating with her- self whom she shall choose of many near ... fortune in having her life varied every hour , her mind more improved , and her heart more glad , from every ...
Page 50
... fortune , nor pretend that he uses her ill , to avoid the ridiculous name of a fond husband . Indeed , if I may speak my opinion of great part of the writings which once prevailed among us under the notion of humour , they are such as ...
... fortune , nor pretend that he uses her ill , to avoid the ridiculous name of a fond husband . Indeed , if I may speak my opinion of great part of the writings which once prevailed among us under the notion of humour , they are such as ...
Page 59
... fortune , bred to the law , who had cham- bers in Lincoln's - inn . His name was Richard Warner , the younger son of a banker , who , though he always wore leather garters , in no other instance , affected singularity . For a more ...
... fortune , bred to the law , who had cham- bers in Lincoln's - inn . His name was Richard Warner , the younger son of a banker , who , though he always wore leather garters , in no other instance , affected singularity . For a more ...
Expressions et termes fréquents
acquainted admirer Anacreon animals appear beautiful black tower Blank body Britomartis character Cicero cities of London city of Westminster club consider conversation creatures CREECH death desire discourse divine drachmas endeavour entertain epigram excellent eyes fancy father favour forbear fortune Freeport gentleman give hand happiness hear heard heart honour hope human humble servant humour husband infinite JUNE 23 kind lady learned letter live look manner marriage matter mean Menander mentioned mind nature never obliged observed occasion OVID paper particular passion person pleased pleasure poet poetical justice praise present Procris racters readers reason shoeing horn short sorrow soul speak species Spect SPECTATOR talk Tatler tell thing thou thought tion town VIRG virtue virtuous whole woman worthy writ writing young
Fréquemment cités
Page 128 - No more ; and by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to, 'tis a consummation Devoutly to be wish'd. To die, to sleep; To sleep : perchance to dream : ay, there's the rub ; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause...
Page 126 - Farewell, a long farewell, to all my greatness ! This is the state of man; To-day he puts forth The tender leaves of hope, to-morrow blossoms, And bears his blushing honours thick upon him : The third day, comes a frost, a killing frost; And, — when he thinks, good easy man, full surely His greatness is a ripening, — nips his root, And then he falls, as I do.
Page 128 - TO be— or not to be — that is the question ; Whether 'tis nobler in the mind to suffer The stings and arrows of outrageous fortune — Or to take arms against a sea of troubles ; And, by opposing, end them...
Page 128 - The oppressor's wrong, the proud man's contumely, The pangs of despis'd love, the law's delay, The insolence of office, and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin...
Page 24 - And when we consider the infinite Power and Wisdom of the Maker, we have reason to think, that it is suitable to the magnificent Harmony of the Universe, and the great Design and infinite Goodness of the Architect, that the Species of Creatures should also, by gentle degrees, Ascend upward from us toward his infinite Perfection, as we see they gradually descend from us downwards...
Page 243 - There is no question but the universe has certain bounds set to it : but when we consider that it is the work of infinite power, prompted by infinite goodness, with an infinite space...
Page 209 - The dialect of conversation is now-a-days so swelled with vanity and compliment, and so surfeited (as I may say) of expressions of kindness and respect, that if a man that lived an age or two ago should return into the world again, he would really want a dictionary to help him to understand his own language...
Page 245 - Behold, I go forward, but he is not there; And backward, but I cannot perceive him: On the left hand, where he doth work, but I cannot behold him: He hideth himself on the right hand, that I cannot see him: But he knoweth the way that I take: When he hath tried me, I shall come forth as gold.
Page 128 - But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of?
Page 24 - ... in all the visible corporeal world, we see no chasms, or gaps. All quite down from us the descent is by easy steps, and a continued series of things, that in each remove differ very little one from the other.