The Works of George Berkeley: Philosophical worksClarendon Press, 1871 |
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Page 5
... to the constructive principle that properly constitutes the New Theory . These preliminary inquiries enforce the antithesis of the two worlds EDITOR'S PREFACE . 5 Difference between this and the former manner of perceiving distance,
... to the constructive principle that properly constitutes the New Theory . These preliminary inquiries enforce the antithesis of the two worlds EDITOR'S PREFACE . 5 Difference between this and the former manner of perceiving distance,
Page 8
... manner in which distances are suggested in seeing , is his introduction to the doctrine that everything properly visible consists of , or is dependent on , the sensation of colour . It is next argued ( sect . 44 ) that this ideal world ...
... manner in which distances are suggested in seeing , is his introduction to the doctrine that everything properly visible consists of , or is dependent on , the sensation of colour . It is next argued ( sect . 44 ) that this ideal world ...
Page 14
... manner in which these supposed perceptions are formed - in short , by assigning them not to sense proper but to the misinterpretation of our sense - experience in thought . He enumerates as signs of distance : - ( 1 ) The angle made by ...
... manner in which these supposed perceptions are formed - in short , by assigning them not to sense proper but to the misinterpretation of our sense - experience in thought . He enumerates as signs of distance : - ( 1 ) The angle made by ...
Page 21
... Manner and Phenomena of Vision ( Edinburgh 1759 ) , is an exception to the consent which the doctrine had then widely secured . He maintains , in opposition to Berkeley , that ' the judgments we form of objects being placed with- out ...
... Manner and Phenomena of Vision ( Edinburgh 1759 ) , is an exception to the consent which the doctrine had then widely secured . He maintains , in opposition to Berkeley , that ' the judgments we form of objects being placed with- out ...
Page 22
... manner of our learning , by a slow process of observation and comparison alone , the connexion between the perceptions of vision and touch , and , in general , all that relates to the distance and real magnitude of external things ...
... manner of our learning , by a slow process of observation and comparison alone , the connexion between the perceptions of vision and touch , and , in general , all that relates to the distance and real magnitude of external things ...
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Autres éditions - Tout afficher
The Works of George Berkeley: Philosophical works George Berkeley,Alexander Campbell Fraser Affichage d'extraits - 1871 |
Expressions et termes fréquents
abstract ideas absurd Alciphron angles answer apparent magnitude appear Aristotle Atheists believe Berkeley Berkeley's bodies cause ceived colour common conceive conscious consider corporeal substance demonstrated deny distance distinct Divine doctrine doth effect Essay evident experience extension external farther figure finite finite extension follows hath Human Knowledge imagination immediate objects immediately perceived infer infinite infinitely divisible J. S. Mill Julius Cæsar language magnitude Malebranche manner material substance meaning metaphysical mind motion Natural Philosophy nature objects of sense objects of sight observed Omitted in second opinion perceived by sense perceived by sight perception percipient phenomena Phil philosophers plain Principles of Human reason relation retina Scepticism second edition sect seems sensations sense-ideas sensible qualities sensible things shew shewn signified signs spirit substratum suggest suppose tangible term Theory of Vision thought tion Treatise triangle truth understanding unperceived unthinking Vision Vindicated wherein whereof words
Fréquemment cités
Page 157 - Some truths there are so near and obvious to the mind that a man need only open his eyes to see them. Such I take this important one to be, viz. that all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind...
Page 155 - It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and in a word all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it in question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but the...
Page 158 - ... if you say they are not, I appeal to any one whether it be sense, to assert a colour is like something which is invisible; hard or soft, like something which is intangible; and so of the rest.
Page 443 - ... he could form no judgment of their shape, or guess what it was in any object that was pleasing to him. He knew not the shape of anything, nor any one thing from another, however different in shape or magnitude: but upon being told what things were, whose form he before knew from feeling, he would carefully observe, that he might know them again...
Page 413 - Since all things that exist are only particulars, how come we by general terms?' His answer is, 'Words become general by being made the signs of general ideas' (Essay on Human Understanding, b.
Page 289 - If it comes to that, the point will soon be decided. What more easy than to conceive a tree or house existing by itself, independent of, and unperceived by any mind whatsoever?
Page 94 - Suppose a man born blind, and now adult, and taught by his touch to distinguish between a cube and a sphere of the same metal, and nighly of the same bigness, so as to tell, when he felt one and the other, which is the cube, which the sphere. Suppose then the cube and sphere placed on a table, and the blind man to be made to see; quaere, whether by his sight, before he touched them, he could now distinguish and tell which is the globe, which the cube?
Page 157 - ... mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit: it being perfectly unintelligible and involving all the absurdity of abstraction to attribute to any single part of them an existence independent of a spirit. To be convinced of which, the reader need only reflect and try to separate in his own thoughts the being of a sensible thing from its being perceived. 7. From what has been said it is evident there is...
Page 411 - Likewise the idea of man that I frame to myself, must be either of a white, or a black, or a tawny, a straight or a crooked, a tall or a low, or a middle-sized man.
Page 230 - ... laws of pain and pleasure, and the instincts or natural inclinations, appetites, and passions of animals ; I say if we consider all these things, and at the same time attend to the meaning and import of the attributes, one, eternal, infinitely wise, good, and perfect, we shall clearly perceive that they belong to the aforesaid spirit, who works all in all, and by whom all things consist.