Hugonis Grotii De jure belli ac pacis libri tres, Numéro 3,Volume 2D.C.] Carneegi institution of Washington, 1925 |
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Hugonis Grotii De jure belli ac pacis libri tres: in quibus jus ..., Volume 2 Hugo Grotius Affichage du livre entier - 1925 |
Expressions et termes fréquents
according Aeneid agreement ambassadors ancient Appian arises Aristotle Augustine authority belong Book bound called captured Cassiodorus cause chap Christ Christians Chrysostom Cicero common considered contrary crime custom death declared defend Digest Diodorus Diodorus Siculus Dionysius of Halicarnassus divine Duties Emperor enemy Euripides example fact faith father force Gothic War Greeks Grotius History honour human inflicted Jews Josephus judgement jurists justice kill king kingdom law of nations law of nature law of war Letters Livy matter municipal law nevertheless oath obligation Orations ownership passage peace penalty permissible person Philo Plutarch Polybius possession postliminy Procopius promise punishment Quintilian reason regard Romans rule says Seneca slaves sovereign power sovereignty speaking Stobaeus Strabo surrender Tacitus Tertullian things Thucydides treaty Ulpian unjust viii waged wars wish words wrong xvii xviii xxii xxiii xxiv
Fréquemment cités
Page 327 - My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger, thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
Page 61 - Ye have heard that it was said to them of old time, Thou shalt not kill, and whosoever shall kill shall be in danger of the judgment: but I say unto you...
Page 361 - Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath : that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us...
Page 398 - Be ye not unequally yoked together with unbelievers. For what fellowship hath righteousness with unrighteousness? And what communion hath light with darkness? And what concord hath Christ with Belial?
Page 77 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine; I -will repay, saith the Lord. Therefore If thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou sha.lt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Page 64 - Wilt thou then not be afraid of the power? do that which is good. and thou shalt have praise of the same: for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Page 139 - Servants, be subject to your masters with all fear ; not only to the good and gentle, but also to the froward.
Page 63 - I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men ; for kings and all that are in high place ; that we may lead a tranquil and quiet life in all godliness and gravity.
Page 13 - What we have been saying would have a degree of validity even if we should concede that which cannot be conceded without the utmost wickedness, that there is no God, or that the affairs of men are of no concern to Him.
Page xii - Throughout the Christian world I observed a lack of restraint in relation to war, such as even barbarous races should be ashamed of; I observed that men rush to arms for slight causes, or no cause at all, and that when arms have once been taken up there is no longer any respect for law, divine or human; it is as if, in accordance with a general decree, frenzy had openly been let loose for the committing of all crimes.