Sharing the Scriptures
Paulist Press, 2003 - 94 pages
Explores the proper relationship between the "Old" and "New" Testaments, both in the history of the growth of the Bible as acombined book and in its use in the liturgical texts of the Christian churches.
A AdventFourth Sunday of Advent Cycle A
Questions for Reflection and Discussion
Abraham Aetate Ahaz ancient Israel Assyria beloved biblical texts Chris Christian Bible Christian relations Christian Testament Christians and Jews christological Commission for Religious Council of Churches covenant covenantal death Dialogue disciples divine eschatological evangelist Exile faith Fisher and Klenicki fulfill gospel Gospel of John Hebrew Scriptures high priest historical holy human Ibid interpretation Isaac Isaiah Jeremiah Jesus Christ Jewish and Christian Jews and Christians Jews and Judaism Judaism and Christianity Judaism in Preaching King lectionary Leon Klenicki Liturgy living Matthew meaning ment Nostra Aetate Old Testament passage Pilate Pontifical Biblical Commission preachers and teachers Preaching and Catechesis Presbyterian Church USA Present the Jews prophet rabbinic relationship Religious Relations rereading resurrection Roman Catholic Church Sacred Scriptures scriptures of ancient Second Vatican Council Shared Testament reading spiritual Stimulus Book Stimulus Foundation supersessionism supersessionist Tanakh teaching theology tion Torah tradition understanding Vatican Commission Vatican Council Wisdom Word Set Free World Council
Page 26 - Come, let us go up to the mountain of the LORD, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths.
Page 6 - When Israel was a child, I loved him, and out of Egypt I called my son.
Page 53 - And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into a high mountain apart by themselves ; and he was transfigured before them. And his raiment became shining, exceeding white as snow so as no fuller on earth
Page 63 - ... *Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. 'But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. "All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all.
Page 62 - Who has believed what we have heard? And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or comeliness that we should look at him, and no beauty that we should desire him. He was despised and rejected...
Page 46 - But to all who received him, who believed in his name, he gave power to become children of God; who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
Page 67 - But they cried out, Away with Him, away with Him, crucify Him. Pilate saith unto them, Shall I crucify your King ? The Chief Priests answered, We have no king but Caesar.