The Speaker Or Miscellaneous Pieces Selected from the Best English Writers: Essay on Elocution and Directions for ReadingF. Louis, 1804 - 376 pages |
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Autres éditions - Tout afficher
The Speaker Or Miscellaneous Pieces Selected from the Best English Writers ... William Enfield Affichage du livre entier - 1804 |
The Speaker, Or Miscellaneous Pieces, Selected From the Best English Writers ... William Enfield Aucun aperçu disponible - 2022 |
The Speaker, Or Miscellaneous Pieces, Selected From the Best English Writers ... William Enfield Aucun aperçu disponible - 2018 |
Expressions et termes fréquents
æther army Avarice Balaam behold blest bliss Book iij bosom breast breath Brutus Cæsar CHAP Cheerfulness dæmons daugh death Dendermond Dervise earth elocution endeavour eternal ev'ry fate father fear fool fortune Gauls give glory gods grace hand happy hast hath head hear heart heav'n honour hope human Iago king labour laws live Long Parliaments look lord lov'd Macd mankind manner Maria means mind Muse nature Nature's never noble Nymph o'er once pain Parliaments passion peace perfection person pity pleasure poor pow'r praise pride quired racter sapadillas Scythians sense sentence SHAKESPEARE shew smile soul speak speaker spirit sweet Syphax taste tears tell tence THEANA thee thing thou thought thro tion Tis green truth tural uncle Toby virtue voice whole wisdom wise words youth
Fréquemment cités
Page 264 - All the world's a stage, And all the men and women merely players : They have their exits and their entrances ; And one man in his time plays many parts, His acts being seven ages. At first the infant, Mewling and puking in the nurse's arms.
Page 262 - Or call up him that left half told The Story of Cambuscan bold, Of Camball, and of Algarsife, And who had Canace to wife, That own'd the virtuous ring and glass, And of the wondrous horse of brass, On which the Tartar king did ride...
Page 243 - Forbade to wade through slaughter to a throne, And shut the gates of mercy on mankind. The struggling pangs of conscious truth to hide, To quench the blushes of ingenuous shame, Or heap the shrine of Luxury and Pride With incense kindled at the Muse's flame. Far from the madding crowd's ignoble strife, Their sober wishes never learn'd to stray; Along the cool sequester'd vale of life They kept the noiseless tenor of their way. Yet ev'n these bones from insult to protect Some frail memorial still...
Page 80 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.
Page 342 - O, pardon me, thou bleeding piece of earth, That I am meek and gentle with these butchers; Thou art the ruins of the noblest man That ever lived in the tide of times. Woe to the hand that shed this costly blood ! Over thy wounds now do I prophesy (Which like dumb mouths do ope their ruby lips, To beg the voice and utterance of my tongue...
Page 257 - Where the great Sun begins his state Robed in flames and amber light, The clouds in thousand liveries dight ; While the ploughman, near at hand, Whistles o'er the furrow'd land, And the milkmaid singeth blithe, And the mower whets his scythe, And every shepherd tells his tale Under the hawthorn in the dale.
Page 218 - ... tis true, this god did shake ; His coward lips did from their colour fly; And that same eye whose bend doth awe the world Did lose his lustre : I did hear him groan : Ay, and that tongue of his that bade the Romans Mark him, and write his speeches in their books, Alas ! it cried, " Give me some drink, Titinius,
Page 335 - Why, well : Never so truly happy, my good Cromwell. I know myself now ; and I feel within me A peace above all earthly dignities, A still and quiet conscience.
Page 311 - IT must be so — Plato, thou reason'st well ! — Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man.
Page 343 - I speak not to disprove what Brutus spoke, But here I am to speak what I do know. You all did love him once, not without cause ; What cause withholds you then to mourn for him...