The Sacred and Prophane History of the World Connected: From the Creation of the World to the Dissolution of the Assyrian Empire at the Death of Sardanapalus, and to the Declension of the Kingdoms of Judah and Israel, Under the Reigns of Ahaz and PekahJ. and R. Tonson, 1743 - 4 pages |
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Page xv
... first that introduced 365 Days for a Year , but speaks exprefly of their first learning the Defect before - mentioned ; 365 Days were fettled for a Year , almost two Cen- turies before the Times of Eudoxus , or Plato . Thales's ...
... first that introduced 365 Days for a Year , but speaks exprefly of their first learning the Defect before - mentioned ; 365 Days were fettled for a Year , almost two Cen- turies before the Times of Eudoxus , or Plato . Thales's ...
Page xxi
... first Memoirs or Hiftories were without doubt short and plain , and Men afterwards embellished them with falfe Learning , and in time endeavoured to correct that , and arrive at the True . All therefore that I can collect from this ...
... first Memoirs or Hiftories were without doubt short and plain , and Men afterwards embellished them with falfe Learning , and in time endeavoured to correct that , and arrive at the True . All therefore that I can collect from this ...
Page xxii
... first Wri- tings of Mankind ; fhort Hints or Records of what they did , and where they settled : " But the Son of Thabio , one of the first Interpreters of the Sacra of the Phani- cians , by his Comments and Interpreta- " tions , filled ...
... first Wri- tings of Mankind ; fhort Hints or Records of what they did , and where they settled : " But the Son of Thabio , one of the first Interpreters of the Sacra of the Phani- cians , by his Comments and Interpreta- " tions , filled ...
Page xxxi
... first Affyrian King and Nabonaffar , as he imagines . The Obfervations of Cal- lifthenes prove , that the Affyrians were Pro- ( a ) Simplicius , 1. 2. de Cœlo . moters up moters of Learning during that whole In- terval , PREFACE . xxxi.
... first Affyrian King and Nabonaffar , as he imagines . The Obfervations of Cal- lifthenes prove , that the Affyrians were Pro- ( a ) Simplicius , 1. 2. de Cœlo . moters up moters of Learning during that whole In- terval , PREFACE . xxxi.
Page xxxv
... , who know what a Variety of Names are given to the Men of the first Ages , by Writers of different Nations . ( a ) Syncell . p . 207 . b ? Upon Upon the whole , Ctefias's Catalogue of the fift Affyrian PREFACE . XXXV.
... , who know what a Variety of Names are given to the Men of the first Ages , by Writers of different Nations . ( a ) Syncell . p . 207 . b ? Upon Upon the whole , Ctefias's Catalogue of the fift Affyrian PREFACE . XXXV.
Autres éditions - Tout afficher
The Sacred and Prophane History of the World Connected: From the Creation of ... Samuel Shuckford Affichage du livre entier - 1743 |
The Sacred and Prophane History of the World: Connected, from the ..., Volume 1 Samuel Shuckford Affichage du livre entier - 1810 |
The Sacred and Prophane History of the World Connected: From the Creation of ... Samuel Shuckford Affichage du livre entier - 1743 |
Expressions et termes fréquents
Abraham Abram Account Affyrian Ages alfo amongst Anceſtors ancient Anno Mundi Arphaxad Babel Bactria becauſe Belus Birth Bleffing Cain Cainan called Canaan Chron Computations confifted Confufion Country Creatures Defcendents Difperfion Diodorus Siculus Earth Egypt Egyptians Eufeb Eufebius Evang Expreffion exprefs faid fame Father fays feems fettled feveral fhall fhort fhould fignifies fince firft firſt Flood fome fpeak fpread fuch fuppofe Greek Hebrew Herodotus Hiftory himſelf Hints imagine Inftances invented King Kittim Lamech Land Language learned Letters lived Manetho Mankind Medes Menes Miftake Mizraim Mofes moft moſt muſt Name Nations Nimrod Ninus Noah Number obferved occafion offered Paffage Perfians Perfons Place Præp probably Reaſon Reign Religion Sacrifice ſeems Semiramis Senfe Sephar Septuagint ſhall Shem Shinar Sons Sons of Noah ſpeak ſuppoſe Syncell Terah thefe themſelves ther theſe Things thofe thoſe Thyoth tions Tongue tranflated true uſed Words World Worship wrote
Fréquemment cités
Page 300 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Page 79 - And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air...
Page 86 - By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts; and by it he being dead yet speaketh.
Page 299 - And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof.
Page 87 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed ; and he went out, not knowing whither he went.
Page 94 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Page 300 - And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.
Page 300 - And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
Page 297 - And Noah builded an altar unto the Lord; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Page 84 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.