The New Life: a Study of Regeneration ...Clark University., 1893 - 48 pages |
Expressions et termes fréquents
adolescence advent of puberty animal anthropology Arabs Australia baptism Bechuana become believed bird of prey birth blood body Brinton British Columbia characteristics child childhood Christian ideal circumcision Clark University Clouston consciousness custom danger disease distinction divine doubt early Eleusinian Mysteries emotional endurance fast flesh functions give Greek growth Gwendolen Harleth hair human human sacrifice impulses incisors Indians individual infancy initiation ceremonies initiation rites insanity instinct knock live Madagascar Malay manhood marked means menstruation mentioned mind moral sense morbid Mysteries nature newly awakened observed organs passion period person phallic worship philosophical physical physiological practice primitive psychology Quojas reason regarded religion religious reproductive right and wrong sacred sacrifice savage says sexes sexual soul South Wales spiritual storm and stress takes tattooed teeth tendency tests theology things tion totem treatment tribes truth various woman women writer young youth
Fréquemment cités
Page 45 - God sent forth his Son, born of a woman, born under the law, that he might redeem them which were under the law, that we might receive the adoption of sons. And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father.
Page 43 - O air-born voice! long since, severely clear, A cry like thine in mine own heart I hear: "Resolve to be thyself; and know, that he Who finds himself, loses his misery!
Page 43 - Unaffrighted by the silence round them, Undistracted by the sights they see, These demand not that the things without them Yield them love, amusement, sympathy.
Page 45 - Tu nos fecisti ad te, et cor nostrum inquietum est, donee requiescat in te" (Thou hast made us for Thyself, and our heart is restless, until it rests in Thee).
Page 35 - ... and by reason of all these impediments we have no time to give to philosophy, and, last and worst of all, even if we are at leisure and betake ourselves to some speculation, the body is always breaking in upon us, causing turmoil and confusion in our inquiries, and so amazing us that we are prevented from seeing the truth.
Page 38 - The educational abomination of desolation of the present day is the stimulation of young people to work at high pressure by incessant competitive examinations. Some wise man (who probably was not an early riser) has said of early risers in general, that they are conceited all the forenoon and stupid all the afternoon. Now whether this is true of early risers in the common acceptation of the word or not, I will not pretend to say ; but it is too often true of the unhappy children who are forced to...
Page 22 - They will ask thee also concerning the courses of women: Answer, They are a pollution: therefore separate yourselves from women in their courses, and go not near them until they be cleansed.
Page 23 - Déné ritual code might be termed a new edition 'revised and considerably augmented' of the Mosaic ceremonial law. Among the Carriers, as soon as a girl had experienced the first flow of the menses which in the female constitution are a natural discharge, her father believed himself under the obligation of atoning for her supposedly sinful condition by a small impromptu distribution of clothes among the natives. This periodical state of women was considered as one of legal impurity fateful both...
Page 19 - I might prosper, and excel in tongue-science, which should serve to the "praise of men" and to deceitful riches. Next I was put to school to get learning, in which I (poor wretch) knew not what use there was; and yet, if idle in learning, I was beaten. For this was judged right by our forefathers ; and many, passing the same course before us, framed for us weary paths, through which we were fain to pass ; multiplying toil and grief upon the sons of Adam.
Page 10 - V. 10.7. Herodotus, 1.199. young lads let their hair grow long, and the sign of immaturity was the retention of the side locks, which adult warriors did not wear." (4) pp. 310-312. IV. Tattooing. In some of the Philippine islands, at the age of twelve, the boys and girls are tattooed in various figures upon the arms, breast and legs. The skin is first tightly drawn, then cut with a semi- circular knife and some soot rubbed in.