Personal Christianity a Science: The Doctrines ;of Jacob Boehme, the God-taught PhilosopherMacoy Publishing Company, 1919 - 336 pages |
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Page 19
... grace . " To believe merely in a historical Christ , to be satis- fied with the belief that at some time in the past Jesus has died to satisfy the anger of God , does not consti- tute a Christian . Such a speculative Christian every ...
... grace . " To believe merely in a historical Christ , to be satis- fied with the belief that at some time in the past Jesus has died to satisfy the anger of God , does not consti- tute a Christian . Such a speculative Christian every ...
Page 25
... " " The Supersensual Life , " " Regenera- tion and Divine Contemplation , " " The Selection of Grace , " " Holy Baptism , " " Holy Communion , " " Dis- course between an Enlightened and an Unilluminated Soul , " LIFE OF JACOB BOEHME . 25.
... " " The Supersensual Life , " " Regenera- tion and Divine Contemplation , " " The Selection of Grace , " " Holy Baptism , " " Holy Communion , " " Dis- course between an Enlightened and an Unilluminated Soul , " LIFE OF JACOB BOEHME . 25.
Page 56
... Grace ; in other words , by the power of the light of he Logos . This power no one can give to himself , neither can any- body attract it by his own merits ; but it is free as the sunshine to all who do not close their hearts against it ...
... Grace ; in other words , by the power of the light of he Logos . This power no one can give to himself , neither can any- body attract it by his own merits ; but it is free as the sunshine to all who do not close their hearts against it ...
Page 58
... grace , and without any merit or effort on our part to attract it . The low cannot produce the high ; neither can any- thing give birth to something higher than that which it contains . Neither animal nor reasoning can create God , but ...
... grace , and without any merit or effort on our part to attract it . The low cannot produce the high ; neither can any- thing give birth to something higher than that which it contains . Neither animal nor reasoning can create God , but ...
Page 64
... grace of God . It means the presence of the divine light , and that presence de- pends on nothing else than on that presence itself . Boehme says : " It is not a very easy thing to become a Christian ; it is the most difficult thing in ...
... grace of God . It means the presence of the divine light , and that presence de- pends on nothing else than on that presence itself . Boehme says : " It is not a very easy thing to become a Christian ; it is the most difficult thing in ...
Autres éditions - Tout afficher
Personal Christianity a Science: The Doctrines ;of Jacob Boehme, the God ... Jakob Böhme Affichage du livre entier - 1919 |
Personal Christianity a Science: The Doctrines;of Jacob Boehme, the God ... Franz Hartmann,Jakob Bohme Aucun aperçu disponible - 2015 |
PERSONAL CHRISTIANITY A SCIENC Jakob 1575-1624 Bohme,Franz D. 1912 Hartmann Aucun aperçu disponible - 2016 |
Expressions et termes fréquents
according Adam angels anguish animal astral attain Aurora awakened became become manifest become revealed Bhagavad Gita body Boehme says Boehme's born cause celestial virgin Christ Christian conceived consciousness constitution corporeal created creatures darkness death desire devil divine light divine love divine power divine wisdom earth earthly enter essence eternal nature everything evil existence external world faith Father fiery fire flesh Forty Questions four elements God the Father Godhead Grace heart heaven hell Holy Spirit human ignited imagination inner Jacob Boehme Jesus kingdom knowledge latter likewise living Lord Lucifer macrocosm means Menschwerdung merely mind mysteries Mysterium ness nevertheless origin Paradise penetrated person qualities realm received Redeemer regeneration remains Secret Doctrine seed seek self-knowledge self-will soul stars Stiefel substance takes place terrestrial kingdom things third principle Three Principles Threefold Tilk tincture tion tree Trinity true truth unity wherein whole Word world of darkness wrath wrath of God
Fréquemment cités
Page 196 - Unto the woman he said, I will greatly multiply thy sorrow and thy conception ; in sorrow shalt thou bring forth children ; and thy desire shall be to thy husband, and he shall rule over thee.
Page 269 - It is not those who say to me, "Lord, Lord," who will enter the kingdom of heaven, but those who do the will of my Father in heaven' — we do not place emphasis on the naming of God.
Page 28 - Thou Crucified Lord Jesus Christ have mercy upon me and take me to thyself into thy Kingdom." At six in the morning he suddenly bade them farewell with a smile, and said, " Now I go hence into Paradise," and yielded up his Spirit. Frankenberg writes of him : " His bodily appearance was somewhat mean ; he was small of stature, had a low forehead but prominent temples...
Page 334 - I am with you, even to the End of the World ; " and again — " Wheresoever two or three are gathered together in My Name, there am I in the midst of them." He is the God of nature, as well as the God of grace.
Page 171 - It is the amsa which emanates from me and which is manifested from the beginning of time that becomes the Jiva in the world of living beings, and attracts mind and the other five senses which have their basis in Pra. kritt.
Page 186 - Let every Brahmin with fixed attention consider all nature, both visible and invisible, as existing in the divine spirit ; for, when he contemplates the boundless universe existing in the divine spirit, he cannot give his heart to iniquity...
Page 138 - Darkness alone filled the boundless all> for father, mother, and son were once more one, and the son had not awakened yet for the new wheel, and his pilgrimage thereon.
Page 62 - I have never desired to learn any sciences, but from early youth I strove after the salvation of my soul, and thought how I might inherit or possess the kingdom of heaven. Finding within myself a powerful contrarium, namely, the desires that belong to the flesh and blood...
Page 79 - Parabrahman than the bundle of attributes of this pillar is the pillar itself ; Parabrahmam is an unconditioned and absolute reality, and Mulaprakriti is a sort of veil thrown over it. Parabrahmam by itself cannot be seen as it is. It is seen by the Logos with a veil thrown over it, and that veil is the mighty expanse of cosmic matter.
Page 44 - I am not young [he writes] being now near my fiftieth year ; nevertheless I have begun to learn German in order that I may read this incomparable author in his own tongue. I have written some not unacceptable books myself...