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xii. 1-3.

αὐτοῦ ταῦτα


Woe unto you, lawyers: for ye have taken away the key of C. xi. 52... knowledge: ye entered not in, and those that are entering in ye hindered. And as He came out from thence, the aкeîbev ἐξελθόντος scribes and Pharisees began to urge Him vehemently, and abroù BST. to put Him to silences about many things, lying in wait to youтos dè catch something out of his mouth. Meanwhile many πρὸς αὐτοὺς myriads of the people having assembled, so that they trode add. Kal (none upon another, He began to say unto His disciples first TOUTES Gs. of all, Beware in yourselves of the leaven of the Pharisees, κατηγορή which is hypocrisy. For there is nothing covered, that owV AUTOÛ shall not be revealed: neither hid, that shall not be known. All things whatsoever ye have spoken in darkness, shall be heard in the light: and that which ye have spoken in the ear in chambers, shall be proclaimed upon the housetops.

add. iva



THOSE who search the sacred Scriptures, and know the Lord's will, if they are virtuous men, and anxious for the people's good, and skilled in leading them aright unto every thing that is admirable, shall be rewarded with every blessing, if they discharge their duties with earnestness. And of this the Saviour assures us where He says, "Who then is a faithful Mat. xxiv. " and wise servant, whom his Lord hath set over his household, "to give them meat in its season? Blessed is that servant, "whom his Lord shall come and find so doing: verily, I say unto you, that he will set him over all that he hath." But if he be indolent, and neglectful, and a cause of offence to those entrusted to his charge, so as for them to fall from the right way, most miserable is he, and in danger of hopeless punishment. For again Christ Himself has said; "Whosoever there- Mat. xviii. "fore shall offend one of these little ones, which believe in Me, "it were better for him that the millstone of an assh were "hung about his neck, and that he were drowned in the depths "of the sea."

8 By ἀποστοματίζειν is rather meant "to question." The Philoxenian nevertheless translates it in the same way as the text.

h That is, the stone of a mill turned by an ass, and so of the largest size, hand mills being generally used.


Of faults thus grievous, Christ proved them guilty who professed to be skilled in the law; the scribes, I mean, and lawyers and for this reason he said unto them; "Also to you "lawyers woe! who have taken away the key of knowledge." By the key of knowledge we consider that the law itself is meant, and justification in Christ, by faith I mean in Him. For though the law was in shadow and type, yet those types shape out to us the truth, and those shadows depict to us in manifold ways the mystery of Christ. A lamb was sacrificed according to the law of Moses; they ate its flesh, they anointed the lintels with its blood, and overcame the destroyer. But the blood of a mere sheep could not turn away death. It was Christ then Who was typified under the form of a lamb, Who endures to be the victim for the life of the world, and saves by His blood those who are partakers of Him. And one might mention many other instances as well, by means of which we can discern the mystery of Christ, sketched out in the shadows of the law. And He Himself once when speaking to the Jews John v. 45. said, "There is one that accuseth you, even Moses, in whom ye trusted. For if ye had believed Moses, ye would have "also believed Me: for he wrote of Me." And again; John v. 39. "Search the Scriptures: for in them ye think that ye have "eternal life; and it is they that testify of Me. And ye are "not willing to come unto Me, that ye may have life." For every word of divinely inspired Scripture looks unto Him, and refers to Him. And whether it be Moses who speaks, he, as has been shewn, was typifying Christ: or be it the holy prophets that thou namest, they also proclaimed to us in manifold ways the mystery of Christ, preaching beforehand the salvation that is by Him.


It was the duty therefore of those who were called lawyers, because they studied the law of Moses, and were well acquainted with the words of the holy prophets, to open, so to speak, to the Jewish multitudes the doors of knowledge. For the law directs men unto Christ, and the pious announcements of the holy prophets lead, as I said, to the acknowledgment of Him. But this the so-called lawyers did not do, but on the contrary they took away the key of knowledge, by which you are to understand the guidance of the law, or really faith in Christ. For by faith is the knowledge of the truth, as the

Heb. x. 37.

prophet Isaiah somewhere says; "If ye will not believe, nei- Is. vii. 9. "ther shall ye understand." This same way of salvation by faith in Christ He before declared unto us by the holy prophets, saying; "Yet a little, a little while, and he that cometh Hab. ii. 3. "shall come, and shall not tarry. And whosoever shall draw "back, in him My soul shall have no pleasure." And what is meant by a person's drawing back is his giving way to slothfulness. When therefore He says, that no one of those who have been called must draw back, it means, that if he grow slothful in his progress towards the grace which is by faith, My soul shall have no pleasure in him.

But that the fathers were proved by faith, the examination of their deeds demonstrates. Take, for instance, the patriarch Abraham, who was called the friend of God: what is written of him? "Abraham believed God, and it was counted unto him James ii. "for righteousness: and he was called the friend of God." 23. And it is written again; "By faith Noah, when it was revealed Heb. xi. 7. "to him of things not seen as yet, prepared the ark for the "saving of his house, in which few, that is, eight persons, were 1 Pet. iii. "saved by water." And the blessed Paul has laid down for us a definition, so to speak, or rather a general law, thus saying; "Without faith it is impossible for any one whatso- Heb. xi. 6. "ever to please God." "For by it, he said, the elders, that "is, those in old time, obtained a good report."

But these so-called lawyers had taken away the key of knowledge; for they would not let men believe in Christ the Saviour of all. He wrought miracles in manifold ways; raising the dead from their graves; restoring beyond all hope their sight to the blind; making the lame whole in their feet; cleansing lepers; and rebuking unclean spirits. But they, though it was their duty to regard Him with admiration because of these things, despised His divine signs: and making the people entrusted to their charge to stumble, they said;



This man casteth not out devils but in Beelzebub the prince Mat. xii.

"of the devils." Here then thou seest them taking away the 24 key of knowledge. He taught in their synagogues; He revealed to His hearers that good and acceptable and perfect Rom. xii. 2. will of God the Father; but they cannot leave even these His instructions without blame for they called out to the multitudes, "He hath a devil, and is utterly mad. Why hear ye John x. 20.

"Him?" In truth therefore they took away the key of knowledge: they went not in themselves, and the others they hindered.

And thus being indignant at this reproof," they began,” it says, "to urge Him vehemently;" by which is meant, to attack Him with cunning, and oppose Him, and shew their hatred of Him. And they ventured also, it says, even "to put "Him to silence about many things." And what again is the meaning of their putting Him to silence? It is that they required Him at once, and so to speak, without consideration to make answer to their wicked questions; expecting forsooth that he would fall, and say something or other open to objection. But they knew not that He was God; or rather, they were despisers, and proud and contemptuous. And therefore it was that Christ told His friends, that is, His disciples, to “beware "of the leaven of the Pharisees and scribes," meaning by leaven their false pretence. For hypocrisy is a thing hateful to God, and abominated by man, bringing no reward, and utterly useless for the salvation of the soul, or rather the cause of its perdition. For though sometimes it may escape detection for a little, yet before long it is sure to be laid bare, and bring upon them disgrace; like ill-featured women, when they are stripped of that external embellishment which they had produced by artificial means.

Hypocrisy therefore is a thing foreign to the character of the saints for that it is impossible for those things that are done and said by us to escape the eye of the Deity, He shewed by saying; "For there is nothing covered that shall not be "revealed: neither hid that shall not be known." For all our words and deeds shall be revealed at the day of judgment. Hypocrisy therefore is superfluous trouble; and our duty is to prove ourselves true worshippers, serving God with free and open countenance, not submitting our judgment to those who take away the key of knowledge, but seeing even in the law the mystery of Christ, and seizing upon the words of the holy prophets to confirm our knowledge of Him. For this His dis2 Pet. i. 19. ciple also taught us thus saying; "We have for confirmation "the word of prophecy, into which ye do well to look, as upon "a torch shining in a dark place, until the day dawn, and the "star of light arise in your hearts."

On us then who are in Christ the day has shone, and the star of the rational dawn has arisen, possessing as we do a correct and blameless knowledge of Him for He has Himself put into our mind and heart divine knowledge, being the Saviour and Lord of all; by Whom and with Whom to God the Father be praise and dominion, with the Holy Ghost, for ever and ever, Ameni.

i Mai adds a few lines from A. explaining v. 3, as possibly signifying that all our deeds and words

are known unto God, and shall be revealed unto everybody.

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