The Theosophist, Volume 12Theosophical Publishing House, 1891 |
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Page 3
... fact that the net result of Theosophical work in India is not to be calculated from the number of active or passive Branches on the Head - quarters ' books : it must be gauged from the tone of Indian thought , the color of Indian ...
... fact that the net result of Theosophical work in India is not to be calculated from the number of active or passive Branches on the Head - quarters ' books : it must be gauged from the tone of Indian thought , the color of Indian ...
Page 15
... fact exists in regard to worship . Mankind has always believed in immortality . The Ancient World ' was passionately religious . The present life was regarded as a drama in which each individual took part ; and this death was the ...
... fact exists in regard to worship . Mankind has always believed in immortality . The Ancient World ' was passionately religious . The present life was regarded as a drama in which each individual took part ; and this death was the ...
Page 23
... facts , and nothing but facts , grows gradually warped in mind and becomes old , careworn , and tired of life and ... fact , absolutely material ; and in testing everything by the organs of sense , it comes inevitably to regard those ...
... facts , and nothing but facts , grows gradually warped in mind and becomes old , careworn , and tired of life and ... fact , absolutely material ; and in testing everything by the organs of sense , it comes inevitably to regard those ...
Page 24
... fact - his illimitable love , beauty , harmony , glory and wisdom shone resplendent . The creative will - the ' Om ' - is therefore the • Vaisnavi Sakti . ' The text ( Sáradátilaka ) says : - " Hang saw tow pung prakritakhow Hang pumán ...
... fact - his illimitable love , beauty , harmony , glory and wisdom shone resplendent . The creative will - the ' Om ' - is therefore the • Vaisnavi Sakti . ' The text ( Sáradátilaka ) says : - " Hang saw tow pung prakritakhow Hang pumán ...
Page 39
... fact is self - experience and self - realization of the truth . Formerly Dakshanamooti favourd Sanaka , 2 & c . , with this kind of self - experience . This truth is not a matter that can be taught but realized by self . 1 There is none ...
... fact is self - experience and self - realization of the truth . Formerly Dakshanamooti favourd Sanaka , 2 & c . , with this kind of self - experience . This truth is not a matter that can be taught but realized by self . 1 There is none ...
Autres éditions - Tout afficher
The Theosophist: A Monthly Journal, Devoted to Oriental Philosophy ..., Volume 8 Affichage du livre entier - 1887 |
Expressions et termes fréquents
Adyar Agni Akas ancient animal appears astral Atma attain becomes bliss body Brahma Brahmin Branch breath Buddhist called cause Christian Colonel Olcott consciousness death deity Devachan Dhyana divine earth elements esoteric evolution existence fact force Gayatri give H. P. Blavatsky Head-quarters heart higher Hindu human idea India interest Jiva Karma Keightley knowledge lecture light living Madame Blavatsky Manas manifested mantra matter Maya means mental mind moon nadis nature Obeah object occult Olcott organs Paramatma performed person phenomena philosophy physical plane plexus practice Prana Pranava Pranayama present President principles religion religious result Rishi sacred Sakti Sandhya Secret Doctrine sense serpent Siva solar soul spiritual symbol tatwa teaching Theosophical Society Theosophist things thought tion translated truth universe Upanishad Vayu Vedas Vishnu whole wisdom words worship Yoga Yogi
Fréquemment cités
Page 415 - I believe that the experiences of utility organized and consolidated through all past generations of the human race, have been producing corresponding nervous modifications, which, by continued transmission and accumulation, have become in us certain faculties of moral intuition — certain emotions responding to right and wrong conduct, which have no apparent basis in the individual experiences of utility.
Page 511 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Page 326 - Ye are the salt of the earth, but if the salt hath lost its savour, wherewith shall it be salted ? It is henceforth good for nothing but to be cast out, and to be trodden under foot of men.
Page 16 - But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Page 551 - Now I re-examine philosophies and religions, They may prove well in lecture-rooms, yet not prove at all under the spacious clouds and along the landscape and flowing currents.
Page 408 - Besides that definite consciousness of which Logic formulates the laws, there is also an indefinite consciousness which cannot be formulated. Besides complete thoughts, and besides the thoughts which though incomplete admit of completion, there are thoughts which it is impossible to complete; and yet which are still real, in the sense that they are normal affections of the intellect.
Page 372 - This is delicious,' she said, rubbing her chin thoughtfully along the fur. 'Well? Why am I wrong in trying to get a little success? ' 'Just because you try. Don't you understand, darling? Good work has nothing to do with — doesn't belong to — the person who does it. It's put into him or her from outside.
Page 170 - ... means, as we hinted above, the most terrible fate for it—its utter and entire extinction. Remember, the poles of our globe have more attributes than being merely higher and lower, or outer and inner. The great the all-important difference consists in that the one is eternal and everlasting, and the other mortal and impermanent. Therefore, we see but too plainly how that soul which has cultivated none but grossly material affinities during life will find itself overpoweringly drawn down into...
Page 58 - The present industrial system proves itself wrong by the immense wrongs it produces; it proves itself absurd by the immense waste of energy and material which is admitted to be its concomitant. Against this system we raise our protest; for the abolition of the slavery it has wrought and would perpetuate we pledge our best efforts.
Page 58 - The combinations, trusts, and syndicates of which the people at present complain demonstrate the practicability of our basic principle of association. We merely seek to push this principle a little further, and have all industries operated in the interest of all by the nation, — the people organized, — the organic unity of the whole people.