The Unfolding UniversePilgrim Press, 1915 - 463 pages |
Table des matières
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Expressions et termes fréquents
able Actinium activity adjustment æther animal appear atoms axones become biological body brain carbon cell cell-body cent centers centrosome cerebral hemispheres changes chapter chemical chlorophyll Christian classes consciousness coöperation cosmic mind divine earth electric electrons elements ence energy environment enzyme Eolithic evidence evolution external fact force germ-cells given gods hemispheres higher human hypnosis hypnotic hypothesis ical ideas increased individual inductive J. J. Thomson Jesus kinetic energy knowledge known light living mass ment mental Miocene mitosis molecules motor movements mutations nature nebulæ nerve-cells nerves nervous system neurones normal object organism period personality phenomena physical plant plastids prayer present probably protoplasm protozoa psychical psychology radium reflex relation religion rience Sally Beauchamp says seems segments sense social species spirit stage Starbuck stars stimulus subconscious suggestion telepathy theory things tion tribe units universe velocity waking worship
Fréquemment cités
Page 378 - BLESS the LORD, O my soul : And all that is within me, bless his holy name. Bless the LORD, 0 my soul, And forget not all his benefits ; Who forgiveth all thine iniquities ; Who healeth all thy diseases ; Who redeemeth thy life from destruction ; Who crowneth thee with loving-kindness and tender mercies ; Who satisfieth thy mouth with good things ; So that thy youth is renewed like the eagle's.
Page 69 - Amid the mysteries which become the more mysterious the more they are thought about, there will remain the ONE absolute certainty, that he is ever in the presence of an Infinite and Eternal Energy from which all things proceed.
Page 377 - The Secret." Bjr Mrs. HAEEIET REECHEE STOWE; b. at Litchfield, I'UIID. 1811 ; residing at Hartford. From her Religious Pttmt, Boston, 1867, p. 32. "\T 7HEN winds are raging o'er the upper ocean, * And billows wild contend with angry roar, Tis said, far down beneath the wild commotion, That peaceful stillness reigneth evermore. Far, far beneath, the noise of tempest dieth, And silver waves chime ever peacefully ; And no rude storm, how fierce soe'er it flieth, Disturbs the sabbath of that deeper sea.
Page 416 - I thought, very stupid and senseless — for near half an hour; then, as I was walking in a dark thick grove, -unspeakable glory seemed to open to the view and apprehension of my soul. I do not mean any external brightness, for I saw no such thing ; nor do I intend any imagination of a body of light, somewhere in the third heavens, or any thing of that nature; but it was a new inward apprehension or view that I had of God, such as I never had before, nor any thing which had the least resemblance...
Page 376 - Love that wilt not let me go, I rest my weary soul in thee; I give thee back the life I owe, That in thine ocean depths its flow May richer, fuller be.
Page 360 - I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father, for so it was well-pleasing in thy sight.
Page 363 - I have been crucified with Christ ; yet I live ; and yet no longer I, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.
Page 385 - This I saw in the pure openings of the light without the help of any man ; neither did I then know where to find it in the Scriptures, though afterwards, searching the Scriptures, I found it.
Page 389 - Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
Page 434 - ... from the level of full sunlit consciousness. Call this latter the A-region of personality, if you care to, and call the other the B-region. The B-region, then, is obviously the larger part of each of us, for it is the abode of everything that is latent and the reservoir of everything that passes unrecorded or unobserved.