A Second Series of the Manners and Customs of the Ancient Egyptians: Including Their Religion, Agriculture, &c. Derived from a Comparison of the Paintings, Sculptures, and Monuments Still Existing, with the Accounts of Ancient Authors, Volume 2J. Murray, 1841 |
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Page 14
... Alexandria , " forty - two * Vide suprà , p . 9 . + Clem . Alex . Strom . lib . vi . p . 196 . in number , were treated by the Egyptians with the 14 CHAP . XIII . THE ANCIENT EGYPTIANS . Caduceus of Mercury The Forty-two Books of Hermes.
... Alexandria , " forty - two * Vide suprà , p . 9 . + Clem . Alex . Strom . lib . vi . p . 196 . in number , were treated by the Egyptians with the 14 CHAP . XIII . THE ANCIENT EGYPTIANS . Caduceus of Mercury The Forty-two Books of Hermes.
Page 37
... Clem . Alex . Strom . 5 . + Vide suprà , Vol . I. ( 2d Series ) p . 312. 442 . § Strabo , xvii . p . 558 . TAFNE , TAFNet , Dafne . This Goddess is represented D 3 CHAP . XIII . 37 SAVAK , SOVK . Corresponded to Chronos or Saturn, but ...
... Clem . Alex . Strom . 5 . + Vide suprà , Vol . I. ( 2d Series ) p . 312. 442 . § Strabo , xvii . p . 558 . TAFNE , TAFNet , Dafne . This Goddess is represented D 3 CHAP . XIII . 37 SAVAK , SOVK . Corresponded to Chronos or Saturn, but ...
Page 74
... * Plut . de Is . s . 29 . + Vide infrà , on the Hippopotamus , in Ch . xiv . The Gharb , " West , " of the Arabs . § Clem . Strom . 7 . appear at any time to have been points of religion 74 CHAP . XIII . THE ANCIENT EGYPTIANS .
... * Plut . de Is . s . 29 . + Vide infrà , on the Hippopotamus , in Ch . xiv . The Gharb , " West , " of the Arabs . § Clem . Strom . 7 . appear at any time to have been points of religion 74 CHAP . XIII . THE ANCIENT EGYPTIANS .
Page 75
... Clem . Orat . Adhort . p . 19 . + Sometimes only a few are given , as 3 , 9 , and 12 . One reading gives " δυσι πλείω των τεσσαρακοντα , ” 1. 92 . the Egyptians * , and whose president , or arch- Diod . i . 49. 92 . CHAP . XIII . THE ...
... Clem . Orat . Adhort . p . 19 . + Sometimes only a few are given , as 3 , 9 , and 12 . One reading gives " δυσι πλείω των τεσσαρακοντα , ” 1. 92 . the Egyptians * , and whose president , or arch- Diod . i . 49. 92 . CHAP . XIII . THE ...
Page 97
... Clem . Alex . Pædagog . iii . c . 2 . The body of the temple , or ædes , whither the profane did not pene- trate , the adytum being the most holy part of the ædes . such animal , which is more suited to a cave VOL . II . H -- SECOND ...
... Clem . Alex . Pædagog . iii . c . 2 . The body of the temple , or ædes , whither the profane did not pene- trate , the adytum being the most holy part of the ædes . such animal , which is more suited to a cave VOL . II . H -- SECOND ...
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Autres éditions - Tout afficher
A Second Series of the Manners and Customs of the Ancient ..., Volume 2 John Gardner Wilkinson Affichage du livre entier - 1841 |
Expressions et termes fréquents
2d Series according Ælian already altar Amenti Amun ancient animals of Egypt Anubis Apis appears Athor Atmoo bird body Bubastis bull Buto called ceremony character Clem Clemens colour crocodile Cynocephalus dead Deity Diodor divine Egyp Egyptians Eilethyia Elian emblem Ethiopia feathers figure found embalmed frequently Genii Goddess Gods Greek hawk head Hermes Hermonthis Hermopolis Herodot hieroglyphic legends hieroglyphics hippopotamus honours Horapollo Horus hyæna Ibis Ichneumon Isis Khem killed king lion Lower Egypt Mandoo Memphis Mendesian Mendesian nome mentioned Mnevis modern monuments Moon mummies Nile nome observed occasion occurs offered Osiris peculiar Philæ Plin Pliny Plut Plutarch priests probably Pthah represented respect rites sacred animals sacrifice Savak says sculptures serpents signifying snakes sometimes Strabo supposed temple Tentyris Thebaïd Thebes Thoth tians tombs town triad Typho Vide infrà Vide Plate Vide suprà Vide Vol vulture Woodcut worshipped xvii
Fréquemment cités
Page 388 - And he said, Do it the second time. And they did it the second time. And he said, Do it the third time.
Page 441 - Begin to cast a beam on the outward shape, The unpolluted temple of the mind, And turns it by degrees to the soul's essence, Till all be made immortal : but when lust, By unchaste looks, loose gestures, and foul talk, But most by lewd and lavish act of sin, Lets in defilement to the inward parts, The soul grows clotted by contagion, Imbodies, and imbrutes, till she quite lose The divine property of her first be^ ing.
Page 362 - Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD. 3 And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering...
Page 355 - For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
Page 348 - Aaron, and said, Go ye, sacrifice to your God in the land. And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the LORD our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? We will go three days' journey into the wilderness, and sacrifice to the LORD our God, as he shall command us.
Page 357 - Moses sprinkled the blood upon the altar round about. 25 And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder...
Page 280 - Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate...
Page 388 - And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.
Page 388 - Then the fire of the Lord fell and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
Page 329 - From this circumstance, therefore, they were never left off before they were totally unfit for wear, after which they were appropriated for children, or dedicated to the goddess. The chief person that attended at the initiation was called Hierophant, the revealer of sacred things.