The Rambler, a Catholic journal of home and foreign literature [&c.]. Vol.5-new [3rd] [Vol.11 of the new [2nd] ser. is imperf. Continued as The Home and foreign review]., Volume 101858 |
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Page 222
... Talleyrand was not the man to con- duct the affairs of the Bourbons , must be admitted ; but Gui- zot forgets the ... Talleyrand's want of morality and steady principle made him just the man for the transition from an ancient ...
... Talleyrand was not the man to con- duct the affairs of the Bourbons , must be admitted ; but Gui- zot forgets the ... Talleyrand's want of morality and steady principle made him just the man for the transition from an ancient ...
Page 223
curately Talleyrand's lineaments may come out under Guizot's pen , the portraiture betrays the touchiness of personal pique . Our author also well understood and well describes the cha- racter of Louis XVIII . In reality an able and ...
curately Talleyrand's lineaments may come out under Guizot's pen , the portraiture betrays the touchiness of personal pique . Our author also well understood and well describes the cha- racter of Louis XVIII . In reality an able and ...
Page 224
... Talleyrand's temporary removal was urged as a sort of com- pensation for that of M. de Blacas by the Comte d'Artois , who thus hoped to surround him with his own friends and to entrap him into the policy of the Comte de Bruges . Who ...
... Talleyrand's temporary removal was urged as a sort of com- pensation for that of M. de Blacas by the Comte d'Artois , who thus hoped to surround him with his own friends and to entrap him into the policy of the Comte de Bruges . Who ...
Page 226
... Talleyrand committed the great mistake of allowing himself to be coupled with him in the same cabinet . Fouché was so degraded , that even Tal- leyrand debased himself by giving him his hand . The first government formed after the fall ...
... Talleyrand committed the great mistake of allowing himself to be coupled with him in the same cabinet . Fouché was so degraded , that even Tal- leyrand debased himself by giving him his hand . The first government formed after the fall ...
Page 277
... Talleyrand to the young diplomatist : " Surtout , monsieur , point de zèle . " Does not the time teach other lessons ? England is the head of Protestantism in the world ; she is throwing herself with unexampled vigour on the work of ...
... Talleyrand to the young diplomatist : " Surtout , monsieur , point de zèle . " Does not the time teach other lessons ? England is the head of Protestantism in the world ; she is throwing herself with unexampled vigour on the work of ...
Autres éditions - Tout afficher
The Rambler, a Catholic journal of home and foreign literature [&c ..., Volume 9 Affichage du livre entier - 1852 |
The Rambler, a Catholic journal of home and foreign literature [&c ..., Volume 2 Affichage du livre entier - 1854 |
The Rambler, a Catholic journal of home and foreign literature [&c ..., Volume 7 Affichage du livre entier - 1857 |
Expressions et termes fréquents
absolute Anglican Apostles argument Augustine Bentham Bishop Buckle Buckle's called Catholic cause Cazes Challoner Chambre Introuvable character Chateaubriand Chinese Christian Church clergy Comte Comte d'Artois confession divine doctrine Dublin Review England English existence eyes faculties faith father feeling France French friends give Guizot happiness heart heresy holy honour human idea Jesuits king knowledge labour laws learned legitimists letter liberty living London Lord Louis Louis XVIII marriage Marsys martyrs Mathieu de Montmorency matter ment mind minister Missionary moral motives nation nature never object ontological argument opinions pain party passions Patriarchs philosophy phrenology pleasure political Pope priests principle Protestant Protestantism prove question reason religion religious Rome Royer-Collard says Scripture sense society soul spirit Talleyrand tell thing thought tion true truth Villèle whole words write X.-NEW SERIES
Fréquemment cités
Page 198 - A woman when she is in travail hath sorrow, because her hour is come : but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
Page 318 - ALL houses wherein men have lived and died Are haunted houses. Through the open doors The harmless phantoms on their errands glide, With feet that make no sound upon the floors. We meet them at the doorway, on the stair, Along the passages they come and go, Impalpable impressions on the air, A sense of something moving to and fro.
Page 70 - How it swells ; — how it dwells On the Future ! how it tells Of the rapture that impels To the swinging and the ringing Of the bells, bells, bells, Of the bells, bells, bells, bells, To the rhyming and the chiming of the bells...
Page 239 - The principle of utility recognises this subjection, and assumes it for the foundation of that system, the object of which is to rear the fabric of felicity by the hands of reason and of law.
Page 318 - Happy he whom neither wealth nor fashion, Nor the march of the encroaching city, Drives an exile From the hearth of his ancestral homestead. We may build more splendid habitations, Fill our rooms with paintings and with sculptures, But we cannot Buy with gold the old associations ! CATAWBA WINE.
Page 318 - We meet them at the door-way, on the stair, Along the passages they come and go, Impalpable impressions on the air, A sense of something moving to and fro. There are more guests at table than the hosts Invited ; the illuminated hall Is thronged with quiet, inoffensive ghosts, As silent as the pictures on the wall.
Page 197 - And it shall come to pass in that day, saith the Lord God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day: and I will turn your feasts into mourning, and all your songs into lamentation...
Page 318 - SAINT AUGUSTINE ! well hast thou said, That of our vices we can frame A ladder, if we will but tread Beneath our feet each deed of shame ! All common things, each day's events, That with the hour begin and end, Our pleasures and our discontents, Are rounds by which we may ascend. The low desire, the base design, That makes another's virtues less...
Page 320 - The Angels of Wind and of Fire Chant only one hymn, and expire With the song's irresistible stress ; Expire in their rapture and wonder, As harp-strings are broken asunder By music they throb to express.
Page 318 - The heights by great men reached and kept Were not attained by sudden flight, But they, while their companions slept. Were toiling upward in the night.