The Rambler, a Catholic journal of home and foreign literature [&c.]. Vol.5-new [3rd] [Vol.11 of the new [2nd] ser. is imperf. Continued as The Home and foreign review]., Volume 101858 |
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Page 20
... Scriptures , making treatises of systematic theology and Church history ; for commonplaces , controversies , replies , and books of devotion , Sir Edwin gives the Catholics of his day credit for being far superior to their enemies ...
... Scriptures , making treatises of systematic theology and Church history ; for commonplaces , controversies , replies , and books of devotion , Sir Edwin gives the Catholics of his day credit for being far superior to their enemies ...
Page 105
... Scriptures , Fathers , and schoolmen . The prolegomena contain an erudite history of the Creeds and of the Roman ... Scripture at pleasure . " At the conclusion , they who utter the profession curse their teachers , curse their ...
... Scriptures , Fathers , and schoolmen . The prolegomena contain an erudite history of the Creeds and of the Roman ... Scripture at pleasure . " At the conclusion , they who utter the profession curse their teachers , curse their ...
Page 109
... scriptural and ecclesiastical + phrase , to which the critic cannot be a stranger , might protect it from cavil . He complains that St. Clement's martyrdom has been passed over ; and says , " au sujet du martyre de St. Clément et de son ...
... scriptural and ecclesiastical + phrase , to which the critic cannot be a stranger , might protect it from cavil . He complains that St. Clement's martyrdom has been passed over ; and says , " au sujet du martyre de St. Clément et de son ...
Page 123
... scriptures of the Spectator are authorities for the history of modern London . Next , we learn the fact that the miscel- laneous character of our language has its root in the London slangs ; that if it had not been for the literary ...
... scriptures of the Spectator are authorities for the history of modern London . Next , we learn the fact that the miscel- laneous character of our language has its root in the London slangs ; that if it had not been for the literary ...
Page 157
... Scriptures , " as St. Augustine writes to Innocent I. ? Besides , why does the Nicene Synod confirm the jurisdiction and authority of the Alexandrian and Antiochene patriarchates , but not that of the Bishop of Rome ? Surely because his ...
... Scriptures , " as St. Augustine writes to Innocent I. ? Besides , why does the Nicene Synod confirm the jurisdiction and authority of the Alexandrian and Antiochene patriarchates , but not that of the Bishop of Rome ? Surely because his ...
Autres éditions - Tout afficher
The Rambler, a Catholic journal of home and foreign literature [&c ..., Volume 9 Affichage du livre entier - 1852 |
The Rambler, a Catholic journal of home and foreign literature [&c ..., Volume 2 Affichage du livre entier - 1854 |
The Rambler, a Catholic journal of home and foreign literature [&c ..., Volume 7 Affichage du livre entier - 1857 |
Expressions et termes fréquents
absolute Anglican Apostles argument Augustine Bentham Bishop Buckle Buckle's called Catholic cause Cazes Challoner Chambre Introuvable character Chateaubriand Chinese Christian Church clergy Comte Comte d'Artois confession divine doctrine Dublin Review England English existence eyes faculties faith father feeling France French friends give Guizot happiness heart heresy holy honour human idea Jesuits king knowledge labour laws learned legitimists letter liberty living London Lord Louis Louis XVIII marriage Marsys martyrs Mathieu de Montmorency matter ment mind minister Missionary moral motives nation nature never object ontological argument opinions pain party passions Patriarchs philosophy phrenology pleasure political Pope priests principle Protestant Protestantism prove question reason religion religious Rome Royer-Collard says Scripture sense society soul spirit Talleyrand tell thing thought tion true truth Villèle whole words write X.-NEW SERIES
Fréquemment cités
Page 198 - A woman when she is in travail hath sorrow, because her hour is come : but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
Page 318 - ALL houses wherein men have lived and died Are haunted houses. Through the open doors The harmless phantoms on their errands glide, With feet that make no sound upon the floors. We meet them at the doorway, on the stair, Along the passages they come and go, Impalpable impressions on the air, A sense of something moving to and fro.
Page 70 - How it swells ; — how it dwells On the Future ! how it tells Of the rapture that impels To the swinging and the ringing Of the bells, bells, bells, Of the bells, bells, bells, bells, To the rhyming and the chiming of the bells...
Page 239 - The principle of utility recognises this subjection, and assumes it for the foundation of that system, the object of which is to rear the fabric of felicity by the hands of reason and of law.
Page 318 - Happy he whom neither wealth nor fashion, Nor the march of the encroaching city, Drives an exile From the hearth of his ancestral homestead. We may build more splendid habitations, Fill our rooms with paintings and with sculptures, But we cannot Buy with gold the old associations ! CATAWBA WINE.
Page 318 - We meet them at the door-way, on the stair, Along the passages they come and go, Impalpable impressions on the air, A sense of something moving to and fro. There are more guests at table than the hosts Invited ; the illuminated hall Is thronged with quiet, inoffensive ghosts, As silent as the pictures on the wall.
Page 197 - And it shall come to pass in that day, saith the Lord God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day: and I will turn your feasts into mourning, and all your songs into lamentation...
Page 318 - SAINT AUGUSTINE ! well hast thou said, That of our vices we can frame A ladder, if we will but tread Beneath our feet each deed of shame ! All common things, each day's events, That with the hour begin and end, Our pleasures and our discontents, Are rounds by which we may ascend. The low desire, the base design, That makes another's virtues less...
Page 320 - The Angels of Wind and of Fire Chant only one hymn, and expire With the song's irresistible stress ; Expire in their rapture and wonder, As harp-strings are broken asunder By music they throb to express.
Page 318 - The heights by great men reached and kept Were not attained by sudden flight, But they, while their companions slept. Were toiling upward in the night.