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through the earthly scene of whose labors I have been passing, in order to reach the eastern extremity of the Island of Mi.

That man was the first convert to Christianity at these Island, and the first who received the Christian ordinance of Laptism, formally introducing him to the fellowship of the universal Church, under the Christian name of Bartimeus, on the tenth day of July, 1825. His name is on heavenly records, and it is familiar to the ear of Protestant Christendom, as the Blind Hawaiian Preacher, or Bartimeus L. Puaaiki.

The district of Honuaula, in East Maui, through which we have been travelling, was the sphere of his faithful labors as a minister of the Gospel for the four or five years prior to his death in September, 1843. He was born in the densest darkness of Savage Paganism, six or seven years after the death of Captain Cook; and, when buried alive by the hand of his own mother, he was saved, in the providence of God, to be a chosen vessel to bear his name before kings.

He was a neglected and wicked heathen boy; and, between his early addictedness to the use of intoxicating awa, his filthy habits, and exposures, with scarcely a rag of clothing, or a hat to shield his eyes from the rays of the tropical sun or wind, he had nearly lost his eyesight before attaining to man's estate. In a brief sketch of him by one of the missionaries, it is said that he was hideously diseased; his beard flowed down to his bosom; his only garment was an old dirty kihei, or native kapa, thrown over his shoul



ders: diminutive in size, he was a laughing-stock of the boys, and was fast wearing himself out in the service of Satan.

"In these circumstances, he attracted the notice of Kamamalu, the favorite Queen of Liholiho, or Kamehameha II., who afterwards died in England. His skill in the hula, or native dance, his being a hairy man, and other reasons not easily known at present, recommended him to the favor of the chiefs; not, indeed, as a companion, but as a buffoon. When sent for, he made sport for the Queen and other chiefs, and received in return a pittance of food and of his favorite

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On the arrival of the pioneers of the mission at Kailua, in the spring of 1820, Puaaiki was there with the chiefs, but he probably knew nothing of them or of their errand. Having given permission to the missionaries to remain at the Islands for a season, the King and chiefs sailed for Oahu. Mr. Bingham accompanied them, and the blind dancer followed in their train. On arriving at Honolulu, he had a severe fit of sickness. In addition to this, his disease of the eyes became much aggravated; so that, shut up in darkness, and unable to make his accustomed visits to the Queen, he was well nigh forgotten, and in danger of perishing.

“But the time of deliverance to this poor captive of Satan (says the writer of the sketch above referred to) had now come. He was visited by John Honolii, a native youth educated at Cornwall, Connecticut; who,

seeing Puaaiki lying in this pitiable situation, was touched with Christian compassion, and spoke to him of the great and good Physician, who alone could heal his maladies and restore his sight. · Puaaiki seemed to rouse up on hearing tidings of so unwonted a character, and he eagerly inquired, 'What is that? On being again directed to the Lord Jesus Christ, the Physician of souls, he said at once that he would go and hear of him."

As soon as he was able to crawl out of the house, he accompanied Honolii to the place of worship, and heard for the first time the glad tidings of great joy to all people, that the Son of Man had come to seek and to save that which was lost. Nor did he listen in vain; for the Lord, who had shined out of darkness, opened the spiritual eyesight and heart of this blind buffoon, to receive the truth in the love thereof.

The change wrought in him by the Spirit of God soon became known, his connection with the chiefs being one means of making it public. For, soon after the period of his hopeful conversion, the chiefs, having a drunken carousal, sent for Puaaiki to practise the licentious hula, as formerly, for their diversion. The answer returned was, "That he had done with the service of sin and Satan, and that henceforth he should serve the King of Heaven."

Though derided, it does not appear that he was opposed in any way, or prevented from seeking instruction; and some of the chiefs themselves, for whom he had made sport, soon after became kindly disposed


to the new religion, and all of them, at length, friendly to the Mission.

In the early Journal of the Mission, we find it said of this blind refugee from Paganism, "No one has manifested more childlike simplicity and meekness of heart-no one appears more uniformly humble, devout, pure, and upright. He is always at the house of God, and there, ever at the preacher's feet. If he happens to be approaching our habitations at the time of family worship, which has been very frequently the case, the first note of praise, or word of prayer, which meets his ear, produces an immediate and most observable change in his whole aspect.

"An expression of deep devotion at once overspreads his sightless countenance, while he hastens to prostrate himself in some corner in an attitude of reverence. Indeed, so peculiar has the expression of his countenance sometimes been, both in public and domestic worship, especially when he has been joining in a hymn in his own language to the praise of the only true God and Saviour-an expression so indicative of peace and elevated enjoyment-that tears have involuntarily started in our eyes at the persuasion that, ignorant and degraded as he once has been, he was then offering the sacrifice of a contrite heart, and was experiencing a rich foretaste of that joy which in the world to come will rise immeasurably high.

"He is poor and despised in his person, small almost to deformity; and in his countenance, from the loss of

sight, not prepossessing. Still, in our judgment, he bears on him the image and superscription of Christ; and if so, how striking an example of the truth of the Apostle's declaration: God hath chosen the foolish things of the world to confound the wise; and the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen; yea, and things which are not, to bring to nought things that are; that no flesh should glory in his presence!”

After a suitable probation, and satisfaction given to the missionaries of his preparedness, Bartimeus was received into the church, along with one other, a female. The following is Mr. Richards' record of the examination undergone by this blind Hawaiian, at the time of his admission :

Question. Why do you request to be received into the church?

Answer. Because I love Jesus Christ, and I love. you, and I desire to dwell with you in the fold of Christ, and to join with you in eating the holy bread, and drinking the holy wine.

Q. What is the holy bread?

Ans. It is the body of Christ, which he gave to save sinners.

Do we, then, eat the body of Christ?

No, but we eat the bread which means his and as we eat bread that our bodies may not

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