reigned the whole time of the service. The devout attention these poor people paid to what was going forward, and the earnestness with which they listened to their teacher, would shame an English congregation. I declare, I never saw any thing to equal it! Objects of the greatest curiosity at all other times, they paid no sort of attention to, during the solemnity of their worship. After it was over, crowds, as usual, gathered round, to look at our uniforms, to them so new and uncommon. I looked round very often during the sermon, and saw not one of the congregation flag in their attention to it. Every face was directed to the preacher, and each countenance strongly marked with sincerity and pleasure. I had heard of the success of the Missionaries before I came to Otaheite, and, after making great allowance for exaggeration in the accounts they had sent home, there remained sufficient to lead me to anticipate that they had done a great deal. But I now declare, their accounts were beyond measure modest, and, far from colouring their success, they had not described it equal to what I found it. It is impossible to describe the sensations experienced on seeing the poor natives of Otaheite walking to a Protestant church in the most orderly and decent manner, with their books in their hands, and most of them dressed in European clothes.Having just quitted the Marquesas, where we saw the very state the Otaheitans were in at the time of their first visitors, we of course saw the change to great advantage; and the magnitude of it is so astonishing, that all has the appearance of a dream. When, however, fully convinced of the reality, the hand of an Almighty Providence is distinctly acknowledged."

There are special meetings, held once a week, for the instruction of those who desire to make a public profession of the Christian faith by baptism, and another for the candidates for communion. In addition to these, there is a public meeting for general conversation, or rather for answering the questions of the people, held every Monday afternoon or evening.

This meeting originated in that held on the 26th of July 1813, for the purpose of writing the names of those who were desirous of publicly professing Christianity; and was designed for the more particular instruction of such individuals, though it has since assumed a more general character. This has been one of the most important and efficient means of promoting general and religious improvement in the islands. The greater part of the inhabitants of the settlement in which it is held, and many from remote districts, having assembled in the place of worship; we usually took our seats near a table at one end of the building. Soon after the Missionaries have entered, a native, perhaps in some distant part of the house, stands up, and, addressing them by name, asks a question, states a difficulty that may have perplexed his mind, begs an explanation of a passage of Scripture, or makes an inquiry relative to some subject or portion of the sacred volume, &c. Our answers generally lead to farther questions, either from the first inquirer, or other individuals in the assembly. The conversation is sometimes continued until a late hour; and both the queries and the replies are usually listened to with great attention. We always endeavoured to divest these meetings of all formality and reserve; and studied to render them engaging, by accompanying our

illustrations with suitable anecdotes, and encouraging in the people the most unembarrassed confidence; requesting them to present all their difficulties, and solicit explanations or directions.

This meeting has always been highly interesting, and has generally indicated the progressive improvement of the people. The subjects discussed are perhaps less miscellaneous than they were some years ago, when the people were totally uninformed in all the first principles of Christianity; and the nature of these meetings in some of the stations has, perhaps, undergone a slight change. They are, however, productive of important benefit.

Subjects of every kind were formerly discussed, and questions brought forward relative to the discipline of children, the forming of connexions, and the whole of their domestic economy, agriculture, trade, or barter, legislature, war and politics, history and science, as connected with the natural phenomena by which they were surrounded; and occasionally what might be termed the first efforts of philosophical research, in their partially enlightened minds.

When the political questions referred to their foreign relations, or their intercourse with other islands, we sometimes allowed them to be entertained; but whenever they were connected with any civil proceedings, or the internal government of the island, although the person who introduced it was not interrupted during his speech, the matter was always referred to the king and chiefs, for whose consideration he was directed to present it at a convenient season, unless the chiefs, who were generally present, wished it to be then discussed.

One of the most curious and interesting topics of

conversation, frequently introduced by the more thinking or inquisitive among them, was, the seat of the affections, and the locality of intellect. Their ideas and ours were totally at variance on this point; and, from the very nature of the subject, it was impossible to demonstrate the accuracy of one or the other. No part in the system of Drs. Gall and Spurzheim ever obtained among them; and so far from being phrenologists, they did not imagine the brain to be even the seat of thought. The frequent eulogy pronounced by us on an oration or action, in which intellect and right feeling are developed, viz. "that it is creditable. alike to the head and the heart" of the speaker or actor, would have been altogether unintelligible to them. The only exception to the prevailing opinion, which deprives the head or brain of all connexion with the exercise of the mind, is the term for headach, which is tahoa, and is also used to signify confusion of noise, and perplexity from attention to a multitude of objects at the same time.

The phraseology employed in speaking of the seat of the intellect and the affections, presents another analogy between the idiom of their language, and that of the ancient Hebrews. When speaking of mental or moral exercises, they invariably employ terms for which the English word "bowels" is perhaps the best translation : hence they say, te manao o te obu, or i roto i te obu; the thought of the bowels, or within the bowels ; te hinaaro o te aau, the desire of the bowels; te riri o te aau, the anger of the bowels. Although bowels is, perhaps, the best single word for obu or aau, in the signification of which we have not been able to discover any difference, it does not convey the full meaning of the

word aau. In some places it might be rendered heart according to our idiom, as in the thoughts of the heart or mind-the desire of the mind, or soul-or, the anger of the soul. For soul and spirit, however, they have distinct terms, varua, and the ancient word vaiti; but it does not appear that they were accustomed to consider the soul or spirit as experiencing, in conjunction with the body, either mental or moral sensations. All the varied passions and the mental exercises of which they were sensible, they spoke of as connected with the aau or obu, a term literally signifying the whole of the abdominal viscera for each separate organ in which, they have a distinct name.

To the head they attributed nothing in connexion with intellect, nor to the heart with regard to moral feeling. To the organ which in the language of anatomy would be called the heart, they attributed no other susceptibilities than those which are common to other parts of the body. This led them generally to contend that the thoughts were in the body, and not in the brain; stating, in proof of the accuracy of their opinion, that the bowels or stomach were affected or agitated by desire, fear, joy, sorrow, surprise, and all strong affections or exercises of the mind. They were, probably, confirmed in this definition by the fact of such being the belief of their ancestors.

In reply, we usually informed them, that we were accustomed to speak of the heart as the seat of the affections and moral principles, though by the heart we often meant nearly the same as they intended by the word aau or obu, but that we considered our sensations and mental perceptions to be connected with the brain. It was in vain that we endeavoured