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are destroyed. Often have I seen a gun-barrel, or other iron weapon, that has been carried to the forge, committed to the fire, laid upon the anvil, and beaten, not exactly into a plough-share or a pruning-hook, (for the vine does not stretch its luxuriant branches along the sides of their sunny hills,) but beaten into an implement of husbandry, and used by its proprietor in the culture of his plantation or his garden. Their weapons of wood also have often been employed as handles for their tools; and their implements of war have been converted with promptitude into the furniture of the earthly sanctuary of the Prince of peace. The last pulpit I ascended in the South Sea Islands was at Rurutu. I had ministered to a large congregation, in a spacious and well-built chapel, of native architecture, over which the natives conducted me at the close of the service. The floor was boarded, and a considerable portion of the interior space fitted up with seats or forms. The pulpit was firmly, though rudely constructed; the stairs that led to it were guarded by rails, surmounted by a bannister of mahogany-coloured tamanu wood; the rails were of dark aito wood, and highly polished. I asked my companions where they had procured these rails; and they replied, that they had made them with the handles of warriors' spears!

Our friends from the Windward Islands, who were with us when the disturbance at Huahine occurred, had been with us a month, when Pomare's vessel called at Huahine, on her way from New South Wales to Tahiti. Circumstances requiring, that as many of the Missionaries in the Leeward Islands as could leave their stations should meet those of the Windward group, Mr. and Mrs. Wil

liams, Mrs. Ellis, and myself, accompanied our friends on board the Governor Macquarie.

After five days at sea, finding ourselves near the land, we entered our boat, which had been towed at the stern of the vessel, and, rowing to the shore, landed a few miles to the southward of the settlement at Burder's Point. No effort had been

wanting on the part of the captain, to render our voyage agreeable; but, from the smallness of the cabin, number of the passengers, frequent rains, and contrary winds, it had been tedious and unpleasant, and we were glad to find ourselves on shore again. Exhausted by the fatigues of the voyage, we found the walk to the settlement laborious; but on reaching the dwellings of our friends, the welcome, the refreshment, and the rest, we there received, soon recruited our strength and spirits.

We had accomplished our business, and were at Papeete preparing to return, when, on the 24th of September, about three o'clock in the afternoon, a vessel of considerable size was seen approaching Point Venus. By the aid of a glass, we perceived that it was a three-masted vessel, and, in endeavouring to ascertain its signal, we were surprised on beholding a large white triangular banner flying at the top-gallant-mast head. The ship was too distant to allow of our reading the motto, or perceiving with distinctness the device, and we could only conjecture the character of the vessel, or the object of the visit.

The next morning, a note from Mr. Nott conveyed to us the gratifying intelligence, that the ship was direct from England, and that G. Bennet, Esq. the Rev. D. Tyerman, a deputation from the Society, with three Missionaries, had arrived. The

captain had come over in his boat, and, anxious to welcome our newly arrived friends, I accompanied him in his return to the ship. On reaching the Tuscan, we were happy to see Messrs. Jones, Armitage, and Blossom, with their wives, and, afterwards proceeding to the shore, had an opportunity of greeting the arrival of the deputation.

next morning the ship proceeded to Papeete; and, in the forenoon of the same day, Messrs. Williams and Darling, having returned from Eimeo, we met the deputation, read the letters from the Directors, acknowledged the appointment of the deputation as a proof of their attachment, and expressed our sense of their kindness in forwarding supplies.

The letters they had brought, and the accounts of their intercourse with our friends, were cheering; and after spending upwards of a week very pleasantly in their society, I returned to Eimeo in my own boat, Mr. and Mrs. Williams, and Mrs. Ellis, having sailed to Huahine a week before, in the Westmoreland. Contrary winds detained me another week at Eimeo, during which I visited Pomare. On the 12th of October we set sail, and, after passing two nights at sea, reached Fare harbour in safety on the fourteenth.

The year 1821 was an eventful period in the political annals of Huahine, not only in reference to the promulgation of the new code of laws, but also in regard to the death of Taaroarii, the king's only son, the chief of Sir Charles Sanders' Island, and the heir to the government of Huahine. This event took place very soon after my return from Tahiti.

The circumstances preceding his death were distressing.

The young chieftain was in his nineteenth year; his rank and influence led us to indulge cheering anticipations; and, during his juvenile years, he was greatly beloved by the people. He had also, when it was supposed he could scarcely have arrived at years of discretion, shewn his contempt for the idols of his country, his desire to be instructed concerning the true God, and had prohibited the licentious and idolatrous ceremonies of the Areois, when few were favourable to Christianity. Subsequently, Taaroarii had become a diligent pupil of the Missionaries. We could not but hope that Divine Providence was raising him up to succeed his father, and to govern the islands under his authority, for the stability of the Christian faith, and the advancement of the people's best interests.

These hopes, however, were disappointed. He treated Christianity and the worship of God with respect, was a steady enemy to the introduction or use of ardent spirits by chiefs or people, and was not a profligate man; but, soon after our establishment in Huahine, a number of the most abandoned young men, of that and other islands, attached themselves to his retinue, which was always numerous, became his companions, flattered his pride, and, in many respects ministering to his wishes, they infused their own evil principles into his mind.

Being naturally cheerful and good-natured, he was induced by his companions, first to neglect instruction, then the public worship of God, and, subsequently, to patronize and support his followers. His venerable father beheld the change with poignant grief, and used all the affection, influence, and authority of a parent, to lead him

from those evil courses; but his efforts, and those of other friends, failed.

In order to draw him from this influence, a matrimonial connexion was arranged, and he was united in marriage with the daughter of Hautia, who, next to Mahine, was the highest chief, and deputy-governor of the island. His daughter was near the age of the king's son; and though rather inferior in rank, she was in every other respect a suitable partner, and proved a faithful and affectionate wife.

A house was built for him near the dwelling of his wife's family, and a more commodious one for the youthful couple, adjacent to his father's residence. It was, however, soon manifest that the baneful influence of his former associates was not destroyed. They gathered around him again, and he gave himself up to their guidance and control.

His wife was treated with cruelty, but still continued attentive to his comfort. A number of the most profligate of the young men attached to his establishment, having tataued themselves, he was induced to submit to the same, it is supposed, with a view to screen them from punishment. They imagined the magistrates would not bring him to public trial; and if he was exempted, they knew they should escape.

When it was found that the young chief had actually violated the laws, the magistrates came to the king, to ask him whether he should be tried. The struggle was severe; but, under the influence of a patriotism worthy of his station, he said. he wished the laws to be regarded, rather than those feelings which would lead him to spare his son the disgrace to which he had subjected himself. To

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