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The Metaphysical Magazine is issued on the fourth of each month.
Main Office: 503 Fifth Avenue, New York.

London: Gay & Bird, 22 Bedford Street, Strand, W. C.

Paris: Brentano's, 37 Avenue de l'Opera.

Cable Address: Metampo, New York.'

Annual Subscription for the United States, Canada, and Mexico, $2.50; single copy, 25 cents. Foreign countries in the Postal Union, $3.25; single copy, 30 cents. In advance, post-paid.

Remittances should be made by draft or check bankable in New York, or by postal or express money order Other remittances at sender's risk.

Change of Address.-The address of subscribers will be changed as often as desired. Both the old and new addresses must be given. One month's notice is required.

Manuscripts must be accompanied by postage for return, if found unavailable.

Complaints.-Subscribers who fail to receive the magazine should immediately notify the Main Office. Readers who are unable to purchase the periodical at any news-stand or on any railroad train or steamboat will confer a favor by promptly notifying the publishers.

Advertisements.—Copy for advertisements must be in hand not later than the 20th of the month preceding the Issue for which it is intended. Rates made known upon request.

Agents. Active agents are desired in every part of the world, to whom liberal inducements will be offered. Communications intended for the Editorial Department should be addressed "Editor, The Metaphysical Magazine, 503 Fifth Avenue, New York." Those intended for the Business Department should be addressed to "The Metaphysical Publishing Company, 503 Fifth Avenue, New York."

TH

ANNOUNCEMENT.

HE METAPHYSICAL MAGAZINE, as its name implies, is devoted to a scientific examination of the laws of being; to a study of the operations and phenomena of the human mind; and to a systematic inquiry into the faculties and functions, the nature and attributes, of the spiritual man. Its principal aim is to aid in the development of a better understanding of those higher phases of activity always involved in the life of a human being. In the forced attention to the plain sense requirements of material life, the finer and really most important of man's faculties, powers, and energies are apt to escape observation. For the recognition of these finer faculties and of their natural action in every-day life, both in social and scholastic channels, we earnestly plead, feeling sure that powers unrealized, and for the most part undreamed of, await such recognition of natural law. To this field of activity in life, and for the purpose of uniting both phases of existence in one on the basis of the principles of the higher, we are pledged in the work herein undertaken. It is our intention to treat all such matters from their higher (or metaphysical) side, with the view to bring out more clearly their full ethical value for the permanent benefit of humanity.

Well-written articles are solicited from writers thoroughly conversant with the established facts of such subjects as relate to the occult sciences and to spiritual philosophy. While the views expressed in signed articles may not always be editorially indorsed, we are convinced that a correct understanding of the inner nature and endowments of mankind will result in a more perfect expression of the idea in creative Mind which man is intended to manifest.

Because this is a comparatively new line of teaching there is all the more need and reason for every friend of advanced thought to lend what influence may be possible in a cause which can scarcely fail to prove beneficial. Thousands are waiting for such a periodical as this, and only need to have their attention called to the fact of its existence to lend a heartily willing hand in promoting its circulation. This is clearly proved by the hundreds of letters which are arriving from all parts of the world, representing the thought and feeling of the most trust. worthy thinkers everywhere.

We will cheerfully send specimen copies of our own selection to interested persons in any part of the world; and if every one who reads this suggestion will send in the names of those known to be willing to investigate liberal ideas it will largely aid in the work of establishing the periodical on a self-supporting basis.

Subscriptions are payable in advance. If you continue to receive the magazine without having subscribed you may know that some friend has subscribed for you and that you are thereby entitled to the numbers sent. If you appreciate the effort being made, in the general good

of the cause of freedom of thought and mutual interchange of ideas, and are willing to pay for a subscription or two, you might send in the names of friends who would derive benefit from its pages but who perhaps would not be likely to subscribe themselves. We shall be glad to hear from friends of the cause of liberal and advanced thought everywhere, who may have facilities for promoting the circulation of the magazine among their friends and others.

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MORE THAN MINERVA'S: A Studio Experience, Lucy Cleveland,

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POWER OF CONCENTRATION, THE,

REFORMATORY OFFICE OF MENTAL SUGGES

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IT is a trite observation that in union is strength. This fact is illustrated in Æsop's well-known fable of the bundle of twigs, which probably is a reproduction of a much older expression of popular wisdom. The value of union is based on a physical fact which has a deeper significance than that of the simple fastening together of several bodies. These, like the twigs, may be placed side by side, but this position is not the best fitted to give the greatest strength under all conditions. The round column

gives a stronger support than a square column of the same diameter, because its particles are more concentrated; that is, they are arranged with reference to a common centre around which they are collected in a series of concentric circles. It is true that a hollow iron pillar is supposed to be at least as strong as a solid one; but in the former case the particles have reference in their arrangement to the centre, and it is on the circular form rather than on the mass of the pillar that its strength depends.

The real principle of strength, therefore, is concentration, the value of which is manifest when we consider its opposite, radiation. This may be illustrated by reference to a beam of light, which, as we know, is composed of a number of colored rays, each having its own special properties, but none having the complete series of properties possessed by the beam of white light formed by the concentrated rays. Newton showed that

the beam of light may be analyzed by prismatic radiation into its constituent rays, the synthesis of which is a process of concentration. The result is more than a simple addition of similar qualities. It is a composition of different qualities, each of which may be possessed in some degree only by one of the rays; thus the white light is endowed with the special qualities of all its component rays, and in the greatest strength, that is, the highest degree of perfection.

What is said here concerning the properties of the colored rays of light and their combination is applicable also to the special senses of the animal organism. It has been noticed that when the organism has been deprived of one of the special senses, the others exhibit an increased activity, as if to make up for the injury to the organism caused by the deprivation. As Dr. Miller very aptly puts it, "when one sense is lost the other senses seem to struggle forward with absolutely headlong haste to act as a kind of crutch to their disabled sister. The deaf child learns to hear with its eyes. The blind child learns to see with its fingers." The remaining senses cannot, however, make up perfectly the loss sustained; but as they all possess the fundamental property of sensibility, they are able to make a very fair semblance of what would have been under normal conditions just as white light is formed by the combination of only two or three of the color rays, although not with the perfection of property possessed by the white beam containing all the color rays.

Organic sensibility, in order to give the highest result, must have all its avenues of communication with the outside world in perfect condition, and the special senses must be thoroughly co-ordinated. In this case not only will the organism be endowed with the particular function of each of its special senses, but it will obtain the highest benefit from them, as in their union they develop a perfection of sensibility which otherwise could not be attained. This is true also of the organism in its relation to the special organic functions. On the other hand, if any one of these is out of order, that is, not in a normal condition, the whole organism suffers, and disease is the result. The

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