Sermons on Important Subjects

TIME, like an ever-running stream, is perpetually gliding on, and hurrying us and all the sons of men into the boundless ocean of eternity. We are now entering upon one of those imaginary lines of division, which men have drawn to measure out time for their own conveniency; and, while we stand upon the threshold of a new year, it becomes us to make a solemn contemplative pause; though time can make no pause, but rushes on with its usual velocity. Let us take some suitable reviews and prospects of time past and future, and indulge such reflections as our transition from year to year naturally tends to suggest.

The grand and leading reflection is that in the text, with which I present you as a New-Year's Gift: Knowing the time, that it is now high time to awake out of sleep.

The connection of our text is this:-The apostle, having enjoined sundry duties of religion and morality, subjoins this consideration, namely, that the time remarkably required them, as if he should say, Be subject to magistrates, and love one another, and that the rather, knowing the time, that it is now high time, or the proper hour,† to awake out of sleep. A sleepy negligence

* This Sermon is dated, Nassau Hall, Jan. 1, 1760.

† Hora.

as to these things is peculiarly unreasonable at such a time as this.

The Romans, to whom this epistle was written, were Christians indeed, in the judgment of charity; they were such, whose salvation the apostle could point at as near approaching: Now, says he, is your salvation nearer than when you believed: and yet he calls even upon such to awake out of sleep. Even sincere Christians are too often apt to fall into negligence and security; they contract an indolent, dull, lazy temper, as to the duties of religion and divine things: sometimes their love languishes, their zeal cools, and they become remiss or formal in their devotions. Now such a state of dulness and in activity is often represented by the metaphor Sleep because as sleep disables us from natural actions, and blunts our animal senses, so this spiritual sleep indisposes the soul for the service of God and spiritual sen

sations.

Hence it follows, that to awake out of sleep, signifies to rouse out of carnal security, to shake off spiritual sloth, and to engage in the concerns of religion with vigor and full exertion, like men awake.

And as even Christians are too often liable to fall into some degrees of spiritual sleep, as they often nod and slumber over the great concerns of religion, which demand the utmost exertion of all their powers, notwithstanding the principle of divine life implanted in them, there is great need to call even upon them to awake. Thus the apostle rouses the Roman Christians, including himself among them, as standing in need of the same excitation. It is high time for us, says he, that is, for you and me, to awake out of sleep.

This is a duty proper at all times. There is not one moment of time in which a Christian may lawfully and safely be secure and negligent. Yet the apostle intimates, that some particular times call for particular vigilance and activity; and that to sleep at such times is a sin peculiarly aggravated. Now, says he, it is high time for us, to awake out of sleep: this is not a time for us to sleep this time calls upon us to rouse and exert ourselves this is the hour for action: we have slept too long already: now let us rouse and rise.

The apostle also intimates, that the serious consider.

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Sermons on Important Subjects, Volume 3